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  1. Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. …. Being first virtues of human activities, truth ...

  2. Liberalism and the Limits of Justice SECOND EDITION A liberal society seeks not to impose a single way of life but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found ...

  3. Abstract: This review aims to present Michael Sandel’s book Liberalism and the limits of justice, which belongs to the context of communitarian criticism to the liberalism of John Rawls. Thus, the main arguments raised by Sandel against a defense by Rawls of the priority of the just in relation to the good were outlined.

  4. Dort lehrt er politische Philosophie. In Sandeis Buch „Liberalism and the Limits of Justice“ spielte der Begriff „kommunitarisch“ erstmals eine tragende Rolle. Mit diesem Buch hat die systematische kommunitarische Kritik an der liberalen Vorstellung begonnen, dass Gerechtigkeit Fairness gegenüber den Anspruchsrechten von Individuen sei.

  5. 1. März 1987 · PDF | On Mar 1, 1987, Jan Narveson published Critical Notice of Michael Sandel Liberalism and the Limits of Justice | Find, read and cite all the research you need on ResearchGate

  6. The Limits of Liberalism 3 empowering features of liberty and their protection as a crucial element of justice, it also sees, in its more radical egalitarian formulations, that elements of social structure can unfairly impede the exercise of those rights. Rather, the republican thesis maintains that we are concerned with the relational nature of social life and that this is itself a primary ...

  7. Sandel locates modern liberalism in the tradition of Kant, and focuses on its most influential recent expression in the work of John Rawls. In the most important challenge yet to Rawls' theory of justice, Sandel traces the limits of liberalism to the conception of the person that underlies it, and argues for a deeper understanding of community than liberalism allows.