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Suchergebnisse
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The birth of the Federal Theological Seminary of Southern Africa (Fedsem) was the result of the coming together of a number of English-speaking denominational streams which had grown out of the particular ministerial needs of the churches concerned as they grew and developed in the unique context of South Africa from the early nineteenth ...
The specific focus of this paper is passive-aggressive resistance centred at the Federal Theological Seminary of Southern Africa (Fedsem). This was demonstrated in both overt and covert forms of behaviour in the educational approach developed at Fedsem, its worship life and spirituality and demonstrations.
3. THE FEDERAL THEOLOGICAL SEMINARY OF SOUTHERN AFRICA The Federal Theological Seminary of Southern Africa was established on a site adjacent to the University of Fort Hare, at Alice in the eastern Cape, in 1963. It was the culmination of various attempts at ecumenical theological education which spanned the period from the mid-nineteenth to ...
n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, Presbyterian and Congregational churches, opened in Alice, Eastern
Seminary (Fedsem) at Imbali, in South Africa's Natal province. An anonymous voice warned the staff member who answered the telephone that a mob was on its way 'to get Dr Mgojo and the Reverend Vundla'.1 Khoza Mgojo, a former president of the Methodist conference of Southern Africa, was the president of Fedsem; Tembenkosi Vundla, an Anglican ...
It was a combination of political circumstances and ecumenical vision that caused these churches to establish the Federal Theological Semi-nary of southern Africa in 1963. This article traces the flow of the Presbyterian, Congregational, Methodist and Angli-can streams towards this ecumenical experiment in con-vergence.
21. Aug. 2013 · The passive aggressive behaviour theory of de Angelis (2009) combined with the “hidden transcript” theory of Scott (1985, 1990) and the racial conflict theory of Himes (1971) provide a theoretical framework for understanding resistance to apartheid in South Africa as a protective mechanism. The specific focus of this paper is passive-aggressive resistance centred at the Federal Theological ...
