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Sin embargo Réginald Garrigou-Lagrange demuestra que la Nouvelle Theologie no es sino modernismo. Muchos dirán lo contrario, pero queda claro que cuando la verdad asume una definición más vitalista, aquélla será más dúctil y se modificará con el tiempo. La adaptación de a los tiempos, puede parecer una buena idea, pero exclusivamente cuando los principios permanecen firmes. Supongo ...
This essay describes some of the characteristics of the so‐called nouvelle théologie movement (c. 1930s‐1960s) and provides a survey of its development in four consecutive phases. The first phase (c. 1935‐42) concerns a Thomistic ressourcement , in which Dominicans (Y. Congar, L. Charlier, M.‐D. Chenu) played an important role.
9. März 2013 · Funnily enough, Garrigou-Lagrange’s identification of the two movements (Nouvelle Théologie and Modernism) seems supported by Loughlin’s argument. The caricaturing of the Thomist position (e.g. that Garrigou-Lagrange was ‘obsessed’, and that it encourages a realm of ‘pure secularity’) is a refrain that runs through a number of these essays.
Fr. Garrigou-Lagrange never ceases to champion a key truth of both philosophy and theology: All contingent being depends upon God’s absolute actuality. The latter premoves and perfects the former. In this book, Garrigou-Lagrange shows how God’s being, truth, and goodness perfect even the contingencies of human knowing and loving. The author ...
la nouvelle théologie Jean Daniélou outlined the general orientation of this “new theology” in an article, nouvelle théologie M.- Michel Labourdette, M.- J. Nicolas, and R. Garrigou- Lagrange, all Dominicans 562 Nouvelle Théologie . faculty at Fourvière, France. Since there was never a specifc group of theologians
28. Nov. 2022 · Réginald Marie Garrigou-Lagrange OP (French: [gaʁigu lagʁɑ̃ʒ]; 21 February 1877 – 15 February 1964) was a French Catholic theologian and Dominican friar. He has been noted as a leading neo-Thomist of the 20th century, along with Jacobus Ramírez, Édouard Hugon, and Martin Grabmann.[1] He taught at the Dominican Pontifical University of St. Thomas Aquinas, the Angelicum, in Rome from 19
Fr. Garrigou-Lagrange never ceases to champion a key truth of both philosophy and theology: All contingent being depends upon God’s absolute actuality. The latter premoves and perfects the former. In this book, Garrigou-Lagrange shows how God’s being, truth, and goodness perfect even the contingencies of human knowing and loving. The author ...
