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  1. Born in 1949, in Brussels, science philosopher Isabelle Stengers trained as a chemist before turning towards philosophy. At 30 she published her first book with Nobel prize winner physical chemist Illya Prigogine. Since then, her fields of interest have been rather heterodox. She spent several years contesting the authoritarian pretension of modern science, wrote books and articles on hypnosis ...

  2. 16. Mai 2022 · Isabelle Stengers’ cosmopolitical proposal is an influential attempt by a European philosopher to transform the burdensome legacy of Western thought. Reconsidering her comprehensive engagement with the cosmology of the British mathematician and philosopher Alfred North Whitehead, this article reveals two concepts as foundational to Stengers’ cosmopolitics: civilization and commerce .

  3. Isabelle Stengers is professor of philosophy at the Université Libre de Bruxelles. She is trained as a chemist and philosopher, and has authored and co-authored many books on the philosophy of science. In 1993 she received the grand prize for philosophy from the Académie Francaise. Her last book published in English is

  4. 16. März 2021 · Isabelle Stengers is a continental philosopher of science, strongly influenced by the work of Deleuze and Whitehead, whose early work emerged in conversation with scientists about their experimental practices. In this way, she shares affinities with Bruno Latour and Donna Haraway—and is often an interlocutor of both theorists.

  5. 30. Nov. 2023 · In this conversation, Isabelle Stengers elucidates upon the ontological politics of scientific practice in this contemporary moment to remind us that another science is possible. Drawing from her own rich scholarship of sociology, history, and philosophy of science, Stengers makes the case that the scientific enterprise has been caught up since ...

  6. In this article, Isabelle Stengers questions the sudden receptivity that now accompanies the rediscovery of Simondon ’s thought. Rejecting an aura of piety which threatens to surround his work, she warns us not to take « transindividuality » for an empty word, nor for a theoretical panacea; instead we should see it as an immanent vector of perplexity, an invitation to construct ...

  7. Isabelle Stengers. Issue #36. July 2012. Some people love to divide and classify, while others are bridge-makers—weaving relations that turn a divide into a living contrast, one whose power is to affect, to produce thinking and feeling. But bridge-making is a situated practice. As a philosopher, I am situated: a daughter to a practice ...