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  1. 10. Okt. 2012 · Existence raises deep and important problems in metaphysics, philosophy of language, and philosophical logic. Many of the issues can be organized around the following two questions: Is existence a property of individuals? and Assuming that existence is a property of individuals, are there individuals that lack it?

  2. en.wikipedia.org › wiki › ExistenceExistence - Wikipedia

    The concept of existence has been discussed throughout the history of philosophy and already played a role in ancient philosophy, including Presocratic philosophy in Ancient Greece, Hindu and Buddhist philosophy in Ancient India, and Daoist philosophy in ancient China.

  3. A comprehensive overview of the philosophical questions and debates about existence, such as its nature, modes, and ontological status. Explore different views on existence as a second-order property, a first-order property, or a universal property, and how they relate to quantification, ontological pluralism, and the origin of the world.

  4. Everything that can be called philosophy of existence that was written by the Greek philosophers of antiquity was expressed with the help of 'einai', the Greek equivalent of 'be'; and it is impossible to reach any clear understanding of their doctrines without examining how they used this word, and how its synonyms in other languages are used ...

  5. Philosophy of Existence (German: Existenzphilosophie, 1938) is a book by German psychiatrist and philosopher Karl Jaspers. It is both a discussion on the history of philosophy and an exposition of Jaspers' own philosophical system, which is often viewed as a form of existentialism.

    • Karl Jaspers
    • 1938
  6. Existence, in metaphysics, that which applies neutrally to all and only those things that are real. Metaphysicians have had a great deal to say about the existence or nonexistence of various things or categories of things, such as God, the soul, a mind-independent or external world, abstract or.

  7. 6. Jan. 2023 · Existence is fundamentally unsettled and incomplete because we are always projecting forward into possibilities, “hurling ourselves toward a future” as we imagine and re-imagine who we will be. Existence, then, is not a static thing; it is a dynamic process of self-making.