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Asiye Khanum Ezzeddin Qajar (Persian: آسیه خانم عزالدین قاجار; 19th-century) was the mother of Shah Fath-Ali Shah Qajar of Persia (r. 1797–1834). She functioned as the administrator of the Qajar harem and the treasurer of her son, the Shah.
Golbadan Baji (Persian: گلبدنباجی) or Gulbadan Khanum (گلبدن خانم), also known by her title Khazen ol-Dowleh (خازنالدوله) (fl. 19th-century) was a concubine and later wife of Fath-Ali Shah Qajar of Persia (r. 1797–1834).
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21. Jan. 2021 · Asieh Khanum was the daughter of Mohammad Khan Izz al-Din al-Lavi (Azdanlu) of Qajar from the Ashaqash Bash clan. She married Husainqali Khan Jahansuz, brother of Agham Mohammad Khan and ruler of Damghan in 1182, and a year later their first child, Fath Ali, was born in Damghan.
- How Princess Qajar Went Viral
- The Persian Women Behind The Posts
- The Truth Within The Princess Qajar Posts
For the past couple of years, a number of photos of “Princess Qajar” have circulated on the Internet. These posts, which have thousands of likes and shares, often follow the same basic narrative. One Facebook postfrom 2017, with over 100,000 likes, declares: “Meet Princess Qajar! She’s a symbol of beauty in Persia (Iran) 13 young men killed themsel...
In a takedown of “junk history,” written by Linköping University Ph.D. candidate Victoria Van Orden Martínez, Martínez explainshow this viral post has got a number of facts wrong. For starters, the photos seem to feature two half-sisters, not one singular woman. Martínez explains that the posts depict Princess Fatemeh Khanum “Esmat al-Dowleh,” born...
In many of the posts describing “Princess Qajar,” an emphasis is placed on the downy hair on her upper lip. In fact, mustaches on women were considered beautiful in 19th-century Persia. (Not the 20th century, as some of the posts suggest.) Harvard Historian Afsaneh Najmabadi wrote an entire book on the subject called Women with Mustaches and Men wi...
- Kaleena Fraga
The Qajar period in general is known for a flourishing of all forms of artistic expression; for a diversity of religious beliefs and practices; and for a new opening of Iran to other nations and cultures, particularly those of the West.
3. Apr. 2008 · Specifi cally, I argue that modern-style girls’ schooling did not begin in the 1920s with the founding of state-sponsored girls’ schools of the late Qajar and early Riza Shah era, but in an earlier period under the auspices of indigenous religio-ethnic minorities and Muslims.
