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Edifying Discourses in Diverse Spirits (Danish: Opbyggelige Taler i forskjellig Aand, also known as Upbuilding Discourses in Various Spirits) is an 1847 book by Søren Kierkegaard. The book is divided into three parts just as Either/Or was in 1843 and many of his other discourses were.
- Søren Kierkegaard
- 1847
3. März 2011 · The Discourses started in 1843 and continued until 1855. He wrote more 80 discourses in all. This selection was translated by David F Swenson in the 1940's. They come from Eighteen Upbuilding Discourses 1843-18544 Three Discourses on Imagined Occasions 1845 Upbuilding Discourses in Various Spirits 1847
Abstract. This chapter deals with Kierkegaard's Edifying Discourses in Diverse Spirits (1847), comprised of eighty-six discourses which are now published in English in seven volumes. The Edifying Discourses were written during the time when Kierkegaard became more or less exclusively a religious author, after the publication of the Postscript ...
EDIFYING DISCOURSES IN VARIOUS SPIRITS (1847). In: Bretall R (ed.) Kierkegaard Anthology. Princeton: Princeton University Press; 1947. p.270-281. https://doi.org/10.1515/9780691241937-012
Edifying Discourses in Diverse Spirits ( Danish: Opbyggelige Taler i forskjellig Aand, also known as Upbuilding Discourses in Various Spirits) is a book, by Søren Kierkegaard, published on March 13, 1847. The book is divided into three parts just as Either/Or was in 1843 and many of his other discourses were.
And he wrote about the birds in the air in 1847 in his Edifying Discourses in Diverse Spirits. Discourses First Godly Discourse. Kierkegaard emphasized finding God in the "darkness" and the "stillness" in a previous discourse. He returned to the same theme by emphasizing silence in this first discourse. He says, "From the lilies and ...
26. Juli 2009 · Overview. Praise. In his praise for Part I of Upbuilding Discourses in Various Spirits, the eminent Kierkegaard scholar Eduard Geismar said, “I am of the opinion that nothing of what he has written is to such a degree before the face of God. Anyone who really wants to understand Kierkegaard does well to begin with it.”
