Suchergebnisse
Suchergebnisse:
Liu Zhi (劉智 / 刘智, Liú Zhì, Liu Chih; geb. ca. 1660; gest. ca. 1745) war ein namhafter chinesischer Gelehrter des Islam aus Nanjing zur Zeit der Qing-Dynastie. In seinen Werken versuchte er chinesischen Lesern den Islam und die damit verbundenen kulturellen Zusammenhänge näher zu bringen.
In short, Liu Chih describes the universe as a process of creative transformation in the very title of the first chapter of the Root Classic. The text of the chapter begins by referring to the “Real Substance” (chen-t’i), which is the “Very Begin-ning” and the “Reality of Being” (shih-yu).
Liu Zhi (Xiao'erjing: ﻟِﯿَﻮْ جِ, ca. 1660 – ca. 1739), or Liu Chih, was a Chinese Sunni Hanafi-Maturidi scholar of the Qing dynasty, belonging to the Huiru (Muslim) school of Neoconfucian thought.
Probably the single most important Muslim scholar to write in Chinese was Liu Chih, who lived about fifty years after Wang Tai-yü. It is he who translated the Lawâ’ih of Jâmi into Chinese, and he also is the author of the most influential book on Islamic thought in the Chinese language, T’ien-fang hsing-li, which he published in the year 1704.
31. März 2009 · Liu Zhi (ca. 1670–1724) was one of the most important scholars of Islam in traditional China. His Tianfang xingli (Nature and Principle in Islam), the Chinese-language text translated here, focuses on the roots or principles of Islam.
Liu Chih (Liu Chieh-lien, Liu I-chai), the leading Chinese Muslim. writer of the early 18th Century, gave two lists of Arabic and Per- sian sources he had used in writing two of his key works, the T'ien- fang hsing-li on Muslim philosophy, c. 1704, and the T'ien-fang. tien-li on Muslim law and customs, c. 1710. Pelliot describes these.
Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries.
