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  1. de.wikipedia.org › wiki › ArghunArghun – Wikipedia

    Arghun (mongolisch ᠠᠷᠭᠤᠨ Arġun; ca. 1258; † 7. März 1291 [1] ) war von 1284 bis 1291 der vierte Herrscher der mongolischen Ilchane . Er war der Sohn Abaqas und wie dieser Buddhist (obwohl auch prochristlich).

  2. en.wikipedia.org › wiki › ArghunArghun - Wikipedia

    Arghun Khan (Mongolian Cyrillic: Аргун; Traditional Mongolian: ᠠᠷᠭᠤᠨ; c. 1258 – 10 March 1291) was the fourth ruler of the Mongol empire's Ilkhanate, from 1284 to 1291. He was the son of Abaqa Khan, and like his father, was a devout Buddhist (although pro-Christian).

  3. The Arghun dynasty (Sindhi: ارغونن جي سلطنت) ruled over the area adjoining Southern Afghanistan and then the Sindh Sultanate from the late 15th century to the early 16th century.

  4. Arghūn (born c. 1258—died March 10, 1291, Bāghcha, Arrān, Iran) was the fourth Mongol Il-Khan (subordinate khan) of Iran (reigned 1284–91). He was the father of the great Maḥmūd Ghāzān ( q.v. ). Upon the death of his father, Il-Khan Abagha (reigned 1265–82), Prince Arghūn was a candidate for the throne but was forced to yield to ...

    • The Editors of Encyclopaedia Britannica
  5. Arghun's Career: From Slave to Il-Khanid Commander The story of Arghun Aqa's origins has two striking and apparently incompatible variants. According to one of his factotums, the chronicler Ata Malik Juvaini, himself a member of the scribal class, Arghun Aqa was the son of a commander

  6. en.wikipedia.org › wiki › Arghun_AqaArghun Aqa - Wikipedia

    Arghun Agha, also Arghun Aqa or Arghun the Elder (Persian: ارغون آقا; Mongolian: ᠠᠷᠭᠤᠨ; fl. 1220 - 1275) was a Mongol noble of the Oirat clan in the 13th century. He was a governor in the Mongol-controlled area of Persia from 1243 to 1255, before the Ilkhanate was created by Hulagu.

  7. Arghun Aqa’s Family1 ISHAYAHU LANDA Abstract The paper discusses the questions of the alleged conversion of Arghun Aqa, the powerful Mongol governor of great parts of Western Asia in the mid-13th century, to Islam, claimed by the famous Armenian historian Kirakos. While in the end dismissing the historicity of this claim, the paper uses a