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East Asian Yogācāra refers to the traditions in East Asia which developed out of the Indian Buddhist Yogācāra (lit. "yogic practice") systems (also known as Vijñānavāda, "the doctrine of consciousness" or Cittamātra, "mind-only").
East Asian Yogācāra refers to the traditions in East Asia which developed out of the Indian Buddhist Yogācāra (lit. "yogic practice") systems (also known as Vijñānavāda, "the doctrine of consciousness" or Cittamātra, "mind-only").
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism that developed across East Asia which follow the Chinese Buddhist canon. These include the various forms of Chinese , Japanese , Korean , and Vietnamese Buddhism in East Asia .
Yogācāra was later imported to Tibet and East Asia by figures like Shantaraksita (8th century) and Xuanzang (7th-century). Today, Yogācāra ideas and texts continue to be influential subjects of study for Tibetan Buddhism and East Asian Buddhism.
The Chéng Wéishì Lùn became one of the key texts of East Asian Yogācāra, both by Chinese ("Faxiang") and Japanese ("Hossō") thinkers. It is a major doctrinal source and summa for this tradition, also known as the Consciousness Only School (Wéishí-zōng).
In the East Asian Yogācāra tradition, this is the central work on Yogācāra philosophy. Besides the works of Asaṅga and Vasubandhu outlined above, the Yogācāra tradition as it is understood in Tibetan Buddhism is also based on a series of texts called the Five Dharmas of Maitreya.
Among the others commentators, Xuanzang most often included excerpts from Sthiramati, Nanda, and Citrabhānu, but usually only to provide contrast with Dharmapala. The result of this work was the Cheng Weishi Lun, which became the most important text for the tradition of East Asian Yogācāra.
