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12. Okt. 2022 · Romano Guardini, Los signos sagrados Bookreader Item Preview remove-circle Share or Embed This Item. Share to Twitter. Share to Facebook. Share to Reddit. Share to Tumblr. Share to Pinterest. Share via email. EMBED. EMBED (for wordpress. ...
- sacred signs : Romano Guardini : Free Download, Borrow, and Streaming ...
sacred signs. by. Romano Guardini. Publication date. 1956....
- Vom Geist der Liturgie : Guardini, Romano, 1885-1968 : Free Download ...
Vom Geist der Liturgie. by. Guardini, Romano, 1885-1968....
- sacred signs : Romano Guardini : Free Download, Borrow, and Streaming ...
11. März 2023 · sacred signs. by. Romano Guardini. Publication date. 1956. Publisher. Pio Decimo press. Collection. internetarchivebooks; inlibrary; printdisabled.
27. März 2021 · Vom Geist der Liturgie. by. Guardini, Romano, 1885-1968. Publication date. 1962. Topics. Catholic Church -- Liturgy, Catholic Church, Liturgics, Liturgie. Publisher. Freiburg : Herder.
- TRANSLATOR'S PREFACE
- INTRODUCTION
- THE SIGN OF THE CROSS
- THE HANDS
- KNEELING
- STANDING
- WALKING
- STRIKING THE BREAST
- STEPS
- DOORS
- CANDLES
- HOLY WATER
- FIRE
- ASHES
- INCENSE
- LIGHT AND HEAT
- BREAD AND WINE
- LINEN
- THE ALTAR
- THE CHALICE
- THE PATEN
- BLESSING
- SPACE SANCTIFIED
- BELLS
- TIME SANCTIFIED
- EVENING
- MIDDAY
- THE NAME OF GOD
THAT this unpretentious little book, written so long ago as the first world war, should still be thought worth retranslating and republishing is a tribute to its value as an introduction to the liturgical life. But that so elementary an introduction should be as much needed now as then, at least in America, is a tribute also to the slow advance of ...
THIS little book has been in circulation some ten years. It was written to help open up the world of the liturgy. That world will never be made accessible by accounts of how the certain rites and prayers came into existence and under what influences, or by explanations of the ideas underlying liturgical practices. Those ideas may be true and profou...
WHEN we cross ourselves, let it be with a real sign of the cross. Instead of a small cramped gesture that gives no notion of its meaning, let us make a large unhurried sign, from forehead to breast, from shoulder to shoulder, consciously feeling how it includes the whole of us, our thoughts, our attitudes, our body and soul, every part of us at onc...
EVERY part of the body is an expressive instrument of the soul. The soul does not inhabit the body as a man inhabits a house. It lives and works in each member, each fibre, and reveals itself in the body's every line, contour and movement. But the soul's chief instruments and clearest mirrors are the face and hands. Of the face this is obviously tr...
WHEN a man feels proud of himself, he stands erect, draws himself to his full height, throws back his head and shoulders and says with every part of his body, I am bigger and more important than you. But when he is humble he feels his littleness, and lowers his head and shrinks into himself. He abases himself. And the greater the presence in which ...
THE respect we owe to the infinite God requires of us a bearing suited to such a presence. The sense that we have of the greatness of His being, and, in His eyes, of the slightness of our own, is shown outwardly by our kneeling down to make ourselves small. But reverence has another way of expressing itself. When you are sitting down to rest or cha...
WALKING,--how many people know how to walk? It is not hurrying along at a kind of run, or shuffling along at a snail's pace, but a composed and firm forward movement. There is spring in the tread of a good walker. He lifts, not drags, his heels. He is straight, not stoop-shouldered, and his steps are sure and even. There is something uncommonly fin...
WHEN the priest begins Holy Mass, while he is standing at the foot of the altar, the faithful, or the servers in their stead, say "I confess to Almighty God...that I have sinned exceedingly in thought, word and deed, through my fault, through my fault, through my most grievous fault," and each time they confess their guilt they strike their breasts...
THE more we think about these long-familiar things the clearer does their meaning grow. Things we have done thousands of times, if we will only look into them more deeply, will disclose to us their beauty. If we will listen, they will speak. After their meaning has been revealed to us, the next step is to enter upon our inheritance and make what we...
EVERYTIME we enter a church, if we but notice it, a question is put to us. Why has a church doors? It seems a foolish question. Naturally, to go in by. Yes, but doors are not necessary--only a doorway. An opening with a board partition to close it off would be a cheap and practical convenience of letting people out and in. But the door serves more ...
WE stand in a double and contrary relationship to objects outside ourselves. We stand to the world and all its contents as when God brought the animals to the first man for him to name. Among them all Adam could find no companion. Between man and the rest of creation there is a barrier of difference, which neither scientific knowledge nor moral de...
WATER is a mysterious thing. It is so clear and frictionless, so "modest," as St. Francis called it. It hardly pretends to any character of its own. It seems to have no other end or object than to be of service, to cleanse what is soiled and to refresh what is dry. But at some time you must have gazed down into the still depths of a great body of w...
SOME cold, dull day in late autumn, when darkness is coming on, and the wide plain below as far as eye can reach is empty of life, and the mountain-path chill underfoot, and we are feeling very much alone, a strong natural desire comes over us for human contact. Then, suddenly, at a turn of the road, a light beams out. It comes like the answer to a...
ON the edge of the woods grows a larkspur. Its glorious blue blossom rising on its bending stalk from among the dark green curiously-shaped leaves fills the air with color. A passerby picks the flower, loses interest in it and throws it into the fire, and in a short moment all that is left of that splendid show is a thin streak of grey ash. What fi...
"AND I saw an angel come and stand before the altar, having a golden censer; and there was given to him much incense, and the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel." So writes Saint John in the mysterious book of the Apocalypse. The offering of an incense is a generous and beautiful rite...
THE heart's deepest need makes us long for union with God. Two paths lead to this union, two separate paths, though they end at the same goal. The first is the path of knowledge and love. This path our own souls point out to us. The other we know only because Christ has shown it to us. The act of knowing is an act of union. By knowledge we penetrat...
BUT there is another path that leads to God. Had not Christ's own words made it known to us so plainly, and the liturgy repeated them with so assured a confidence, we should not be bold enough to speak of it. Seeing God, loving God, by consciously turning toward him with our minds and wills, though a real union, is yet not a union of being with bei...
THE altar is covered with a linen cloth. The corporal, which, as representing the winding-sheet of Christ's body, is laid under Host and Chalice, is made of linen. The priest's alb, which is always worn during divine service, is of white linen. When the Holy Bread is being distributed a linen cloth covers the Lord's table. Good linen, strong-fibere...
MANY and various are the forces that actuate a human being. Man has the power to embrace the whole world of nature, its stars, mountains, seas and great rivers, its trees and animals, and the human world in which he finds himself, and by love and appreciation to draw it all into his own inner world. He has the power of love, the power also of hate ...
YEARS ago, and only once, I came upon a chalice. The chalice. I had of course seen many chalices, but this one was not only seeing; it was a meeting, an encounter. It was at Beuron when a kindly monk in charge of the sacred vessels was showing me the treasures of the sacristy. The broad base it stood on adhered firmly to the ground. The stem, sharp...
ONE morning I had climbed a high hill and was turning around to go back. Below me, in the early light, ringed around with the silent hills, lay the lake, crystal clear. Great green trees bordered it with their nobly-sweeping boughs. The sky was high and spacious. The whole scene was so fresh, so clear, that a feeling of joy took possession of me. I...
HE alone can bless that has the power. He alone is able to bless who is able to create. God alone can bless. God, when he blesses his creature, looks upon him and calls him by his name and brings his all powerful love to bear upon the pith and centre of his being and pours out from his hand the power of fruitfulness, the power of growth and increas...
OF natural space we commonly predicate three directions,--up, down, and beside. They indicate that in space there ;s order, and that it is not a chaos. They enable us to conduct a mode of life and move about from place to place, erect buildings and live in them. In divine and supernatural space there is also this order of direction. It is grounded ...
SPACE enclosed within the walls of a church reminds us of God. It has been made over to him as his own possession and is filled with his presence. Walled round, vaulted over, shut off from the world, it is turned inward toward the God who hides himself in mystery. But what of space unenclosed, that vast expanse that stretches over the level earth o...
THOUGH each hour of the day has its own character, three hours stand out from the rest--morning, evening, and, half way between them, noonday, and have an aspect distinctively their own. These three hours the church has consecrated. Of them all the morning hour wears the most shining face. It possesses the energy and brightness of a beginning. Myst...
Evening also has its mystery. The mystery of evening is death. The day draws to a close and we make ready to enter the silence of sleep. The vigour which came with the morning has by evening run down, and what we seek then is rest. The secret note of death is sounded; and though our imaginations may be too crowded with the day's doings or too inten...
HUMAN perception has been dulled. We have lost our awareness of some deep and subtle things. Among them the zest for words. Words have for us now only a surface existence. They have lost their power to shock and startle. They have been reduced to a fleeting image, to a thin tinkle of sound. Actually a word is the subtle body of a spirit. Two things...
HUMAN perception has been dulled. We have lost our awareness of some deep and subtle things. Among them the zest for words. Words have for us now only a surface existence. They have lost their power to shock and startle. They have been reduced to a fleeting image, to a thin tinkle of sound. Actually a word is the subtle body of a spirit. Two things...
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Willkommen auf der Hauptseite des Romano-Guardini-Handbuchs! Berthold Gerner (1922-2013) zum Angedenken "Zum Gesamtgerüst der Bedingungen für Werkinterpretation und Wirkungsforschung gehört natürlich die Gesamtbibliographie." Hinweise zur Suchfunktion und zur Guardini-Konkordanz.
Am 1. Oktober 1968 verstarb in München Romano Guardini, eine der prägendsten Persönlichkeiten des deutschen Katholizismus im 20. Jahrhundert. Man bahrte den Toten in der Universitätskirche St. Ludwig auf, wo er viele Jahre hindurch als Prediger gewirkt hatte und Vielen zum entscheidenden Wegweiser ihrer christlichen Existenz geworden war ...
Romano Guardini : Christliche Weltanschauung und menschliche Existenz / Franz Henrich (Hrsg.). - Regensburg : Pustet, 1999 (Themen der Katholischen Akademie in Bayern) ISBN 3-7917-1646-8.
