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Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek ...
- Monophysitism
Monophysitism ( / məˈnɒfɪsaɪtɪzəm / mə-NOF-ih-seye-tih-zəm...
- Dyophysitism
Dyophysitism as a position stands in opposition to the views...
- Monophysitism
Der Monophysitismus (von altgriechisch μόνος monos ‚einzig‘ und φύσις physis ‚ Natur ‘) oder Miaphysitismus (von μία mia ‚eine‘) ist die christologische Lehre, dass Jesus Christus nach der Vereinigung des Göttlichen und Menschlichen in der Inkarnation nur eine einzige, göttliche Natur habe.
21. Aug. 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ, Divinity and Humanity are united in one "nature" ("physis"), the two being united without separation, without confusion, and without alteration.
Miaphysitism (or henophysitism) is an idea about the nature of Christ. The idea says that Jesus Christ had two different aspects, one godly, and one human. It says these two aspects are united in one nature. They are indistinguishable, and they co-exist.
But it is not a confusion of thought if one reads the fathers carefully; especially that most careful of them, St. Cyril himself. If we follow his lead it means the Byzantine Orthodox can, and must, confess both (Cyrilline) Miaphysitism and (Chalcedonian) Dyophysitism. How, when this looks like double-speak?
