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  1. 12. Dez. 2020 · Critique of Dialectical Reason is the product of a later stage in Sartre's thinking, during which he no longer identified Marxism with the Soviet Union or French Communism but came closer to identifying as a Marxist. It puts forward a revision of Existentialism, and an interpretation of Marxism as a contemporary philosophy par excellence, one that can be criticized only from a reactionary pre ...

  2. These questions form the starting-point for the second volume of Sartre’s Critique of Dialectical Reason. Drafted in 1958 and published in France in 1985, this magisterial work first appeared in English in 1991 and now reappears with a major new introduction by Fredric Jameson.

  3. files.libcom.org › files › jean-paul-sartre-critique-oflibcom.org

    libcom.org

  4. 17. Jan. 1984 · Seeking to give Marxism what Michael McGee called "a more rigorous intellectual defense," Sartre wrote volume one of Critique of Dialectical Reason (CDR) between 1957 & 1960; it was published in France in 1960. The first English edition appeared in 1976. A second, unfinished volume appeared posthumously in 1982.

    • Jean-Paul Sartre
  5. 19. Feb. 2020 · Sartre’s Critique of Dialectical Reason represents one of the most sustained efforts to integrate, on the one hand, a materialist critical theory attuned to the historical condition of late capitalism with, on the other hand, a praxis theory of human action. This remains a commanding task today. Join us at Critique 10/13 to think critically ...

  6. These questions form the starting-point for the second volume of Sartre’s Critique of Dialectical Reason. Drafted in 1958 and published in France in 1985, this magisterial work first appeared in English in 1991 and now reappears with a major new introduction by Fredric Jameson.

  7. Critique of Dialectical Reason. Jean-Paul Sartre, 1960. The Fused Group. The group — the equivalence of freedom as necessity and of necessity as freedom — the scope and limits of any realist dialectic. 1 The Genesis of Groups. As we have seen, the necessity of the group is not present a priori in a gathering. But we have also seen that ...