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  1. Since the truth-value of the whole belief claim is the reference of that belief claim, and the reference of any proposition, for Frege, depends on the references of its component expressions, we are led to the conclusion that the typical senses of expressions that appear in oratio obliqua are in fact the references of those expressions when they appear in that context. Such contexts can be ...

  2. Frege does not employ the terminology of sense and reference in his first great logical-philosophical work, the Begriffsschrift of 1879 (Bs). However, Bs already contains the seeds of the distinction in its notion of 'content' (Inhalt). Tracing out the difficulties inherent in Frege’s early talk of ‘content’ illuminates the need for this ...

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  4. Frege, G.. "ON SENSE AND REFERENCE" In Logic and philosophy for linguists: A book of readings edited by J. M. E. Moravcsik, 13-32. Berlin, Boston: De Gruyter Mouton, 1975.

  5. 62 TRANSLAT IONS FROM. THE W R IT ING S OF GOTTLOB FREGE. ON SENSE AND REFERENCE 63. unnecessary to bother with the reference of a part of the sentence; only the sense, not the reference, of the part is relevant to the sense of the whole sentence. The thought remains the same whether •Odysseus' has reference or not.

  6. Gottlob Frege's Über Sinn und Bedeutung (`On Sense and Reference'), has come to be seen, in the century since its publication in 1892, as one of the seminal texts of analytic philosophy. It, along with the rest of Frege's writings on logic and mathematics, came to mark out a whole new domain of inquiry.

  7. First, sense and reference are placed absolutely at the core of Frege's work; the author shows that no adequate account of the theory can avoid analysing the notion of thought that underpins it, or explaining how it has clarified our concept of judgement. Second, the theory is situated within the development of Frege's thought; the author reveals how the theory caused Frege to alter many of ...