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Habermas and the unfinished project of modernity: critical essays on The philosophical discourse of modernity. Maurizio Passerin D'Entrèves & Seyla Benhabib (eds.) - 1997 - Cambridge: MIT Press. Making modern identity: Charles Taylor's retrieval of moral sources. Sebastian Gurciullo - 2001 - Critical Horizons 2 (1):93-125.
This book attempts to define the modern identity in describing its genesis. I focus on three major facets of this identity: first, modern inwardness, the sense of ourselves as beings with inner depths, and the connected notion that we are 'selves'; second, the affirmation of ordinary life which develops from the early modern period; third, the expressivist notion of nature as an inner moral ...
1. Jan. 1989 · Associating each ideology with a particular conception of our identity as selves, he defends the modern view, keeping in mind that self-realization must recognize that some things are important beyond the self. Taylor rambles somewhat and often talks about " the good," as though human beings were fungible in their capacities for appreciation ...
- Charles Taylor
Paperback – 1 Jan. 1992. In this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led―it seems to many―to mere subjectivism at the mildest and to sheer ...
- Paperback
- Charles Taylor
Review of Charles Taylor's Sources of the Self Nate Teske Charles Taylor. Sources of the Seif: The Making of Modern Identity. Cambridge: Harvard University Press, 1989. This is a big book about big ideas that encompass broad sweeps of time. It is definitely part of recent ethical and social philosophy that has been
27. Feb. 1996 · Quellen des Selbst bietet eine Geschichte der neuzeitlichen Identität. Mit diesem Ausdruck meint Taylor die Gesamtheit der (weitgehend unformulierten) Auffassungen dessen, was es heißt, ein handelndes menschliches Wesen zu sein - was die im neuzeitlichen Abendland beheimateten Empfindungen der Innerlichkeit, der Freiheit, der Individualität und des Eingebettetseins in die Natur bedeuten.
The modern turn inwards is far from being a disastrous rejection of rationality, as its critics contend, but has at its heart what Taylor calls the affirmation of ordinary life. He concludes that the modern identity, and its attendant rejection of an objective order of reason, is far richer in moral sources that its detractors allow. Sources of ...
- Charles Taylor
