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  1. Jacob Arminius, eigentlich Harmensz war ein protestantischer Theologe und Professor in den Niederlanden. Er gilt als Begründer des Arminianismus, der die doppelte Prädestination Calvins ablehnte und den freien Willen betonte, und der Remonstranten, einer noch heute bestehenden christlichen Kirche, deren Hauptkennzeichen die ...

  2. Jacobus Arminius (/ ɑːr ˈ m ɪ n i ə s /; Dutch: Jakob Hermanszoon ; 10 October 1560 – 19 October 1609) was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement.

  3. Jacobus Arminius (born October 10, 1560, Oudewater, Netherlands—died October 19, 1609, Leiden) was a theologian and minister of the Dutch Reformed Church who opposed the strict Calvinist teaching on predestination and who developed in reaction a theological system known later as Arminianism.

  4. Jacob Herman, genannt Jacobus Arminius, der Begründer des Arminianismus. Arminianismus ist eine gemäßigte Richtung des reformierten Protestantismus, deren Anhänger auch als Remonstranten bezeichnet werden.

  5. Arminianism, a theological movement in Christianity that arose as a liberal reaction to the Calvinist doctrine of predestination. The movement began early in the 17th century and asserted that God’s sovereignty and human free will are compatible. It is named for Jacobus Arminius, a Dutch Reformed theologian.

  6. Jacobus Arminius^[1]^ (1560-1609), was a Dutch Reformed theologian and professor of theology at the University of Leiden. He is most noted for his departure from the Reformed theology of the Belgic Confession resulting in what became the Calvinist-Arminian controversy addressed at the Synod of Dort (1618-1619).

  7. link.springer.com › referenceworkentry › 10Arminianism | SpringerLink

    1. Jan. 2020 · Jacobus Arminius (1559–1609) was a reformed Dutch theologian who studied under Theodore Beza in Geneva. His disagreements with the Calvinists began when he was serving as a pastor in Amsterdam. His refusal (in 1591) to defend the Calvinist doctrine of predestination was the beginning of a division that would continue for centuries ...