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  1. Mbembe’s Critique of Black Reason, far from a rejection of Black thought, was intended to analyze its vicissi-tudes and think a unified thought. Regardless of what we might think of the efficacy of the above projects the meaning of “critique” is clear. Naming my own project a Critique of Maoist Reason, then, is somewhat tongue-and-cheek: I am

  2. The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished with a major original introduction by Fredric Jameson. In it, Sartre set out the basic categories for the renovated theory of history that he believed was necessary for post-war Marxism. Sartre’s formal aim was to establish the dialectical intelligibility of history itself ...

  3. About Critique of Dialectical Reason, Vol. 1 At the height of the Algerian war, Jean-Paul Sartre embarked on a fundamental reappraisal of his philosophical and political thought. The result was the Critique of Dialectical Reason , an intellectual masterpiece of the twentieth century, now republished with a major original introduction by Fredric Jameson.

  4. The Critique of Dialectical Reason, published in 1960, is Sartre’s greatest attempt at synthesizing his existentialist philosophy with sociological analysis. In the work, his previous focus on human freedom and responsibility is placed within a corresponding analysis of the specific structures of domination that humanity confronted in 1960.

  5. At the height of the Algerian war, Jean-Paul Sartre embarked on a fundamental reappraisal of his philosophical and political thought. The result was the "Critique of Dialectical Reason," an intellectual masterpiece of the twentieth century, now published as a two-volume set with a major new introduction by Fredric Jameson. In it, Sartre set out the basic categories for the renovated theory of ...

  6. The status of critique as practical experience of thought (i.e. as practice of philosophy, in both respects of the genitive) is at the heart of Sartre's writing in the 1960s and is very much crystallised in the production of the Critique of Dialectical Reason ? The act of putting reason to the test of critique is aimed at allowing the evalu-

  7. Given that Sartre later described The Family Idiot as the sequel to Search for a Method, and in view of the numerous references to Flaubert that punctuate both SM and CDR, the question arises whether the progressive-regressive method introduced in SM and soon to be observed in The Family Idiot will map over the dialectic in the Critique – in effect, whether it is synonymous with or at least ...