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  1. www.isaiahberlin.org › enIsaiah Berlin

    26. Nov. 2020 · Sir Isaiah Berlin – genius of the 20th century A philosopher and historian of ideas, he was renowned also for his lectures, his essays, and his conversation. He was born in Riga in 1909, and spent his early childhood there and in Andreapol before moving with his family to Russia, and then to England.

  2. 3. Feb. 1997 · Isaiah Berlin (1909–97) was a British philosopher, historian of ideas, political theorist, educator and essayist. For much of his life he was renowned for his conversational brilliance, his defence of liberalism, his attacks on political extremism and intellectual fanaticism, and his accessible, coruscating writings on the history of ideas.

  3. 21. Dez. 2018 · Der Philosoph Isaiah Berlin plädierte für individuelle Freiheit und für Toleranz – für einen unspektakulären, humanen Liberalismus. Christian Marty 21.12.2018, 05.30 Uhr Neue Vorlese-Stimmen

  4. 17. Apr. 2024 · Sir Isaiah Berlin (born June 6, 1909, Riga, Latvia, Russian Empire [now in Latvia]—died November 5, 1997, Oxford, England) was a British philosopher and historian of ideas who was noted for his writings on political philosophy and the concept of liberty. He is regarded as one of the founders of the discipline now known as intellectual history.

  5. Isaiah Berlin wurde 1909 in Riga geboren, zog mit seiner Familie 1915 nach Russland und kam schließlich 1921 nach England. In Oxford lehrte er später Philosophie. Der herausragende und vielfach ausgezeichnete Ideengeschichtler starb 1997. Im Berlin Verlag erschienen bisher sein Buch über Johann Georg Hamann, "Der Magus in Norden" (1995), sowie die Essaysammlung "Wirklichkeitssinn ...

  6. Isaiah Berlin, philosopher of liberty, wrote in 1988: 'To force people into the neat uniforms demanded by dogmatically believed-in schemes is almost always the road to inhumanity. We can do only what we can: but that we must do, against difficulties'.

  7. www.isaiahberlin.org › en › isaiah_berlinIsaiah Berlin

    Isaiah was skeptical of all monisms: In his view, no moral principle could have universal priority. Rather, our moral lives are made up of fundamental compromises between competing principles, and there may be no ideal vantage point from which to determine which compromises are legitimate. Throughout his work, he therefore constantly stayed true to the ideal of moral pluralism. Consequently ...