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  1. 17. Mai 2024 · 8 Eine "Deformation zu einem totalitären Herrschaftsgebilde" sei es, meint Emil Brunner, Professor für Systematische und Praktische Theologie an der Universität Zürich, "wo jeder Schritt vorwärts in Wirklichkeit ein Schritt von der Wahrheit weg" sei. 9 "Da haben wir es also", kommentiert Nietzsche in einer beispiellosen ...

  2. Vor 5 Tagen · It is difficult to exaggerate the importance the Bavarian theologian concedes to this theology of the name of God and its consequences in man’s life. Perhaps it is because of this that the figure of Emil Brunner has appeared in key moments of Ratzinger’s reflections. He has allowed himself to be in- fluenced by the importance ...

  3. 3. Mai 2024 · Book review: Eternal Hope by Emil Brunner, translated by Harold Knight. 12 Jan 2024. Book review: Theology for the End of the World by Marika Rose. 22 Sep 2023. The New Cambridge Companion to Christian Doctrine, edited by Michael Allen . ...

  4. 13. Mai 2024 · Darüber haben sich schon ganz andere den Kopf zerbrochen: Angefangen von Origines, über Augustinus, die Synode von Konstantinopel bis zu Karl Barth, Emil Brunner und Hans Urs von Balthasar. Wer noch einen literarischen Ort für das Thema sucht, der sei auf Dostojewskis „Die Brüder Karamasow“ hingewiesen.

  5. 7. Mai 2024 · Emil Brunner received one of his several Honorary Doctorates - this one from the University of Oslo- in 1946. He was very deserving of such honors and, unlike his contemporary Karl Barth, wrote well and concisely.

  6. 14. Mai 2024 · Posted on 14 May 2024. ‘It’ is complete a systematic theology. Barth couldn’t manage it (probably because he spent too much time at the Bergli and its ‘distractions’) but Brunner can, could, and did. It was on the 14th of May, 1960 that Emil Brunner published the third volume of his fantastic Dogmatics.

  7. 24. Mai 2024 · The book is a theodicy, an attempt to reconcile the omnipotence of God with the existence of evil. The first third consists of a sophisticated engagement with science and theology to suggest what he terms “evidence of God’s love for the cosmos”, explaining convincingly why it is perfectly rational for a scientist to believe in God.