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  1. Vor 2 Tagen · Frege's paper On Sense and Reference (1892) is seminal, containing Frege's puzzles and providing a mediated reference theory. His paper The Thought: A Logical Inquiry (1918) reflects both his anti-idealism or anti-psychologism and his interest in language.

  2. en.wikipedia.org › wiki › SemanticsSemantics - Wikipedia

    Vor 2 Tagen · Some semanticists focus primarily on sense or primarily on reference in their analysis of meaning. To grasp the full meaning of an expression, it is usually necessary to understand both to what entities in the world it refers and how it describes them.

  3. 17. Juni 2024 · Thinking is typically defined by Frege as the mental act of “comprehending” or “grasping” a thought, or as the act of understanding the content or sense of a thought (Frege 1948: 216, Frege 1956: 294, 307), where thoughts, as he says in “On Sense and Reference”, are the “objective content” of thinking, the senses of ...

  4. 14. Juni 2024 · Frege's On Sense and Reference, Russell's On Denoting and Kripke's Naming and Necesity are obligatory reads. To better understand the relevance of natural kinds, modality etc. to philosophy, you can read Goodman's Fact, Fiction and Forecast (or/and Sellars' Counterfactuals, Dispositions and the Causal Modalities ).

  5. Vor einem Tag · Hence Frege recognized, as early as 1891, that Husserl distinguished between sense and reference. Consequently, Frege and Husserl independently elaborated a theory of sense and reference before 1891.

  6. 12. Juni 2024 · Ontolex-Lemon follows the so-called sense by reference paradigm (McCrae et al. 2011), which entails that ‘the meaning of a lexical entry is specified by pointing to the ontological concept that captures or represents its meaning’.15 The definitions of core classes like LexicalEntry and LexicalSense and properties like sense and ...

  7. 1. Juli 2024 · Taking a broader perspective, we can say that natural language is “the world in absentia”, (Ruthrof Husserl’s Phenomenology of Natural Language, 118) functioning as it does as universal medium. (Cf., however, Kusch) After all, the bulk of verbal expressions is not apophantic but about absent things.