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  1. 11. Mai 2024 · The fourth-century bishop and scholar Eusebius of Caesarea established the genres that would shape subsequent Christian histories for generations. The present chapter seeks to situate the Lost Arian History within this historiographical context by revisiting Eusebius...

  2. Vor einem Tag · Zusammenfassung. In tracing the impact of Plotinus on the Eastern early Christian authors (Eusebius of Caesarea, Arius and Eunomius, the Cappadocians, Evagrius, Synesius, Nemesius, Cyrill of Alexandria, Theodoret of Cyrrhus, Dionysius the Areopagite, John Philoponus), we had to 1) search for direct quotes and evident paraphrases and, at the ...

  3. 18. Mai 2024 · Eusebius of Caesarea, born around 260 C.E., stands as a monumental figure in early Christian history. Known for his scholarly endeavors and deep commitment to Christian monotheism, Eusebius lived during a time when the Christian church faced numerous theological and political challenges.

  4. 18. Mai 2024 · Known as Eusebius of Caesarea or Eusebius Pamphili, he became the Bishop of Caesarea in Maritima around 314 C.E. Eusebius is best remembered for his pivotal role as a historian, exegete, and polemicist of early Christianity. 6th century Syriac portrait of St. Eusebius of Caesarea from the Rabbula Gospels.

  5. 20. Mai 2024 · The Trinitarian and Christological Theology of Eusebius of Caesarea | Theologische Revue. Home /. Archiv /. Bd. 120 (2024): Mai /. Theologiegeschichte. Renberg, Adam: The Son is Truly Son. The Trinitarian and Christological Theology of Eusebius of Caesarea. Holger Strutwolf Universität Münster.

  6. 23. Mai 2024 · Eusebius' creed. Eusebius of Caesarea called to mind the baptismal creed of his own diocese at Caesarea at Palestine, as a form of reconciliation. The majority of the bishops agreed. For some time, scholars thought that the original Nicene Creed was based on this statement of Eusebius.

  7. Vor 3 Tagen · Der Kirchenhistoriker Eusebius gibt an, Lukas sei im syrischen Antiochien geboren und kein Jude gewesen; dazu passt, dass Paulus ihn im Kolosserbrief bei einer Aufzählung von Juden, die ihn begleiten, nicht nennt (Kol 4,10-11).