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  1. Vor einem Tag · The trial of Michael Servetus lasted through October, at which time the Council of Geneva condemned him to death. Servetus was burned at the stake on October 27, 1553. The Calvinists and the Catholics both wanted him dead, but the Calvinists got to him first. The condemnation and death of Michael Servetus has been a black mark on John Calvin ...

  2. 8. Juni 2024 · For this to be a useful question, it should be self--contained, providing explicit definitions of "what Micahael Servetus believed" and "what Oneness Pentecostals believe", preferably by quoting publications by those two sources.

  3. 3. Juni 2024 · At a later period the first person in the European tradition to propose a separate transit of the blood through the lungs (pulmonary circulation) was Italian theologian and physician, Michael Servetus (1511-1553). A much earlier than Servetus was Ibn al- Nafīs (c.1210-1280) a Syrian born Egyptian physician, who described the ...

  4. 6. Juni 2024 · The book focuses on iconic victims such as Giordano Bruno and Michael Servetus, collective massacres, and discourses surrounding religious hatred in events such as the Crusades. The cases of religious violence remembered in the nineteenth century span the Middle Ages and the intense period of religious violence known as the ...

  5. 23. Mai 2024 · These tensions, as well as the persecution of Calvin’s followers in France, help to explain the trial and burning of Michael Servetus, a Spanish theologian preaching and publishing unorthodox beliefs. When Servetus unexpectedly arrived in Geneva in 1553, both sides felt the need to demonstrate their zeal for orthodoxy.

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  6. 3. Juni 2024 · Michael Servetus, a scientist, a physician, and theologian was born in Villanova in 1511. He angered Calvin by returning a copy of Calvin’s writings with critical comments in the margins. Calvin drew up a doctrine of over thirty official charges against Servetus, one of which was the rejection of John Calvin’s teaching concerning ...

  7. Vor 4 Tagen · Slightly adapting the scheme of G. H. Williams, Eire breaks these radicals into three main groups: Anabaptists (the Swiss Brethren, Munsterites, Karlstadt and others), Spiritualists (from John Denck to Caspar Schwenckfeld), and finally the Evangelical Rationalists (Giorgio Biandrata, Michael Servetus, the Socinians, Unitarians). The ...