Yahoo Suche Web Suche

Suchergebnisse

  1. Suchergebnisse:
  1. 20. Mai 2024 · Der in Bagdad wirkende at-Tabarī (839–923) gilt mit seinem annalistischen Ta’rīch /Achbār ar-rusul wal-mulūk (Geschichte /Nachrichten der Gesandten und Könige) als der bekannteste Autor auf dem Gebiet der Universal- bzw.

  2. www.cosmos-indirekt.de › Physik-Schule › Al-Chwarizmial-Chwarizmi – Physik-Schule

    13. Mai 2024 · Al-Chwarizmi beschäftigte sich auch mit dem Jüdischen Kalender (Istichradsch Tarich al-Yahud), Kalendern allgemein (Kitab at-Tarich) und Sonnenuhren ( Kitab ar-Ruchmat ). Die von ihm erstellten trigonometrischen Tabellen hatten großen Einfluss auf die Entwicklung der westlichen Mathematik.

  3. 25. Mai 2024 · Tabarī, Muhammad ibn Ayyūb. (1993). “Maʕifat-i usturlāb” maʕrūf bih “Shish fasl” bih damīmah-i “ ʕAmal wa al-alqāb,” edited by M. Amīn Riyāhī. Tehran: 1371 H. Sh. Tacchini, Pietro Born Modena, (Italy), 21 March 1838 Died Spilamberto, (Emilia-Romagna), Italy, 24 March 1905

  4. Vor 3 Tagen · al-Tabarī devotes the last 36 chapters of his Firdaus al-Hikmah to describe the Indian medicine, citing Sushruta, Charaka, and the Ashtanga Hridaya (Sanskrit: अष्टांग हृदय, aṣṭāṇga hṛdaya; "The eightfold Heart"), one of the most important books on Ayurveda, translated between 773 and 808 by Ibn-Dhan.

  5. Vor 6 Tagen · Criticism of religion. The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by Allah (God) and revealed to Muhammad by the angel Jabreel ( Gabriel ). The Quran has been subject to criticism both in the sense of being the subject of an interdisciplinary field of study where secular ...

  6. Tabarī's story is false because the Prophet NEVER compromised with the Qur'ān to suit to the pagans. My evidence for this is: 10:15-16 And when Our āyāt of clear proof are recited to them, those who do not hope for the meeting with Us, they say, “Produce a Qur’an other than this or change it.”

  7. 29. Mai 2024 · The Hanafī school maintained the permissibility of a female judge in restricted contexts. However, some have opined that it is entirely permissible for a woman to be either a judge or a head of state. Among these are Ibn Jarīr al-Tabarī, Ibn hazm al-Zahirī, Abu al-Fath ibn Tarar, Ibn al-Qasim, and one narration from Imam Malik.