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  1. Vor 5 Tagen · In the 20th century, the best inroads into the Marxist-Leninist critique of Heidegger would be made by Georg Lukács, who situates him within the irrationalism of the imperialist period in his seminal Destruction of Reason. Here Lukács is correct about what it takes to carry forth this critique in a proper Marxist manner. He writes:

  2. Vor einem Tag · Martin Heidegger (/ ˈ h aɪ d ɛ ɡ ər, ˈ h aɪ d ɪ ɡ ər /; German: [ˈmaʁtiːn ˈhaɪdɛɡɐ]; 26 September 1889 – 26 May 1976) was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. He is often considered to be among the most important and influential philosophers ...

    • Elfride Petri (m. 1917)
    • Arthur Schneider (PhD advisor), Heinrich Rickert (Dr. phil. hab. advisor)
  3. Vor 2 Tagen · Martin Heidegger (1960) Martin Heidegger (* 26.September 1889 in Meßkirch; † 26. Mai 1976 in Freiburg im Breisgau) war ein deutscher Philosoph.Er stand in der Tradition der Phänomenologie vornehmlich Edmund Husserls, der Lebensphilosophie insbesondere Wilhelm Diltheys sowie der Existenzdeutung Søren Kierkegaards, die er in einer neuen Ontologie überwinden wollte.

  4. www.britannica.com › summary › Martin-Heidegger-German-philosopherMartin Heidegger summary | Britannica

    6. Mai 2024 · In the early 1930s his thought underwent a Kehre (“turning around”), which some have seen as an abandonment of the problem of Being and Time. Heidegger joined the Nazi Party in 1933 and supported Hitler’s policies as rector of Freiburg (1933–34) and less actively through the end of the war.

  5. 25. Apr. 2024 · First published: 25 April 2024. https://doi.org/10.1111/hith.12341. Sections. PDF. Tools. Share. ABSTRACT. This article addresses the issue of historical knowledge in relation to material evidence. More specifically, it asks, What objects capture the historian's attention and what knowledge is gained from those objects?

  6. 14. Mai 2024 · Yet such a view is the result of our knowing that a historical revolution was just around the corner that would bring into existence the modern discipline of history. The commonplace ‘would retain its potency as long as the past remained a living thing, as long as it continued to speak directly to the present’ (p. 182). The problem with the synchronous space of the living past was that it ...