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  2. academic.oup.com › book › 6519Thought and Reality | Oxford Academic

    5. Okt. 2006 · This book considers the relation between metaphysics, our conception of the constitution of reality, and semantics, the theory that explains how statements are determined as true or as false in terms of their composition out of their constituent expressions.

  3. www.itp.uni-hannover.de › fileadmin › itpThe Relationship between Thought and Reality in Cognitive...

    This essay examines the relationship between thought and reality as it is treated in cognitive semantics and two questions that come to mind immediately are: how can “thought” possibly be the subject of an essay on linguistics?

  4. www.cambridge.org › core › booksQuine and Davidson on Language, Thought and Reality

    Hans-Johann Glock critically scrutinizes their ideas on ontology, truth, necessity, meaning and interpretation, thought and language, and shows that their attempts to accommodate meaning and thought within a naturalistic framework, either by impugning them as unclear or by extracting them from physical facts, are ultimately unsuccessful. His ...

    • Hans-Johann Glock
    • 2003

  5. link.springer.com › chapter › 10Thought and Reality | SpringerLink

    11. Nov. 2009 · In a nutshell, this approach claims two complementary aspects of reality: facticity on the one hand (successfully addressed by the family classical theories) and the “taking place of reality as such” on the other, addressed by quantum physics.

    • Albrecht von Müller
    • avm@parmenides-foundation.org
    • 2010

  6. link.springer.com › content › pdfThought and Reality - Springer

    Human thinking is interpreted as a highly advanced cognitive adaptation to this irreducible Janus-headedness of reality. In parts it can be well defined, in parts it just cannot – because it must leave room for the on-going self-unfolding of meaning.

  7. www.jstor.org › stable › 2217998Thought and Reality: The Metaphysics of Kant and Wittgenstein -...

    thought and reality, a question which, I think, is central in the thinking of both Kant and Wittgenstein. And I shall formulate and, initially at least, discuss this question in a way that is independent of the particular idiom of either philosopher. The Entitlement Question. What permits, entitles, makes it possible for,