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Al-Nizamiyya of Baghdad (Arabic: المدرسة النظامية), one of the first nizamiyehs, was established in 1065 in Baghdad. The Nizamiyya School was considered among the most important and prestigious educational institutions of the Abbasid era, along side with the Mustansiriya School.
The most famous and celebrated of all the nizamiyyah schools was Al-Nizamiyya of Baghdad (established 1065), where Nizam al-Mulk appointed the distinguished philosopher and theologian, al-Ghazali, as a professor.
5 minutes. read. Nizamiyyah University Of Baghdad. The spirit of Islam spread from Mecca and changed darkness into light; ignorance into knowledge and civilizations like that of the Romans, Greeks, Indians and Persians which were becoming extinct were revived and valuable books which had been gathering dust were put into use again.
Al-Nizamiyya of Baghdad ( Arabic: المدرسة النظامية ), one of the first nizamiyehs, was established in 1065 in Baghdad. The Nizamiyya School was considered among the most important and prestigious educational institutions of the Abbasid era, along side with the Mustansiriya School.
- Nizāmīya-System
- Nizāmīya Von Bagdad
- Literatur
- Belege
Die erste dieser Schulen wurde zwischen 1065 und 1067 nach dem Vier-Iwan-Plan in Bagdad errichtet, und zwar zeitgleich mit der hanafitischen Madrasa am Grab Abū Hanīfas. Weitere Nizāmīyas folgten in Nischapur, Amol, Balch, Mossul, Herat und Merw.Nizām al-Mulk stattete jede dieser Lehrinstitutionen auch mit einer Bibliothek aus. Die wissenschaftlich...
Die Nizāmīya von Bagdad wurde für den schafiitischen Gelehrten Abū Ishāq al-Schīrāzī (gest. 1083) errichtet. Der Bau wurde 1065 begonnen, die Einweihung fand am 22. September 1067 statt. Ab 1091 (= 484 der Hidschra) war al-Ghazali(1058–1111) an der Schule tätig. Offensichtlich plante Nizam al-Mulk, diese Schule analog zu der zeitgleich errichteten ...
Asad Talas: La Madrasa Nizamiyya et son histoire. Paris: Paul Geuthner, 1939.Omid Safi: The Politics of Knowledge in Premodern Islam. Negotiating Ideology and Religious Inquiry.University of North Carolina Press, Chapel Hill, 2006. S. 91–93.nach Abū l-Ḥasan al-Aschʿarī; vgl. sacred-texts.com: Al-Ash‘arīVgl. dazu das Kapitel "Die Asch'aritenverfolgung" in Tilman Nagel: Die Festung des Glaubens. Triumph und Scheitern des islamischen Rationalismus im 11. Jahrhundert.München 1988. S. 85–90.The best-known of them, the Baghdad Niẓāmiyyah, was founded in 1067. Niẓām al-Mulk argued for the creation of a strong central political authority, focused on the sultan and modeled on the polities of the pre-Islamic Sasanians of Iran and of certain….
This madrasa, like the others he founded, was primarily devoted to the teaching of law according to the Shafii school of Sunni Islamic law. The Nizamiyyah of Baghdad attracted noted scholars, of whom one of the most famous was the jurist, theologian, and mystic al-Ghazali (d. 1111).
