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  1. Al-Nizamiyya of Baghdad (Arabic: المدرسة النظامية), one of the first nizamiyehs, was established in 1065 in Baghdad. The Nizamiyya School was considered among the most important and prestigious educational institutions of the Abbasid era, along side with the Mustansiriya School.

  2. Al-Nizamiyya of Baghdad ( Arabic: المدرسة النظامية ), one of the first nizamiyehs, was established in 1065 in Baghdad. The Nizamiyya School was considered among the most important and prestigious educational institutions of the Abbasid era, along side with the Mustansiriya School.

  3. en.wikipedia.org › wiki › NezamiyehNezamiyeh - Wikipedia

    The most famous and celebrated of all the nizamiyyah schools was Al-Nizamiyya of Baghdad (established 1065), where Nizam al-Mulk appointed the distinguished philosopher and theologian, al-Ghazali, as a professor. Persian poet Sa'di was a student of the Baghdad Nizamiyyah.

  4. The best-known of them, the Baghdad Niẓāmiyyah, was founded in 1067. Niẓām al-Mulk argued for the creation of a strong central political authority, focused on the sultan and modeled on the polities of the pre-Islamic Sasanians of Iran and of certain…

  5. Vor 4 Tagen · Overview. Madrasah Nizamiyyah. Quick Reference. Madrasa founded in Baghadad in 1067. One of the most famous of those established by the great Seljuk vizier Nizam al-Mulk (d. 1092). This madrasa, like the others he founded, was primarily devoted to the teaching of law according to the Shafii school of Sunni Islamic law.

  6. Nizāmīya von Bagdad. Die Nizāmīya von Bagdad wurde für den schafiitischen Gelehrten Abū Ishāq al-Schīrāzī (gest. 1083) errichtet. Der Bau wurde 1065 begonnen, die Einweihung fand am 22. September 1067 statt. [6] . Ab 1091 (= 484 der Hidschra) war al-Ghazali (1058–1111) an der Schule tätig. [7]

  7. In July 1091, at the invitation of Nizam al-Mulk, al-Ghazali became professor of law at the Nizamiyya of Baghdad, one of the most prestigious colleges at that time. This college was intended in part to train scholars to counter the religious propaganda of the Fatimid caliphs, and al-Ghazali's appointment at the Nizamiyya was part of it.