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Though "existential Thomism" was sometimes presented as a counterpoint to modern existentialism, the main reason for the label is the emphasis this approach puts on Aquinas's doctrine of existence. Other proponents include Joseph Owens , Eugene Fairweather , [141] [142] [143] and John F. X. Knasas .
He is a leading existential Thomist in the Neo-Thomist movement, best known for engaging such thinkers as Bernard Lonergan, Alasdair MacIntyre and Jeremy Wilkins in disputes over human cognition to affirm a Thomistic epistemology of direct realism [1] [2] [3] and defending the thought of Jacques Maritain, Étienne Gilson and Fr. Joseph Owens. [4] .
- Early Life
- Education
- Career
- Thomistic Metaphysics
- The Metaphysical Notion of Participation
- Neo-Thomism and Suarezism
- Participation and Causality
- Writings
- Biography
- External Links
Fabro was born at Flumignano, Udine, in Northern Italy on 24 August 1911 to Angelo and Anna Zanello.He was the third of four children including two older brothers Antonio and Secondo, and a younger sister Alma Teresina. Until his fifth year, he suffered from a motor disease that prevented him from speaking though he was able to communicate via sign...
In 1928 Fabro completed his pre-seminary studies and began studies of philosophy at the "Scuola Apostolica". After completing private studies at the Marian sanctuary at Ortonovo La Spezia in 1929 he transferred to the Curia Generalizia and International College of the Stigmatine Order at the convent of Sant'Agata dei Goti on via Mazzarino in Rome i...
Upon completing his licentiate studies in philosophy and theology, Fabro began his teaching career, which was to last more than 40 years. In 1935, he taught his first courses at the Bertoni Apostolic School in Verona. From 1938 to 1940, he was ordinary university professor at Pontifical Urbaniana University, where he was first Extraordinary (1939) ...
Fabro's contributions to Twentieth-century Thomistic metaphysics are many. According to Fabro, being is first grasped by the intellect in an apprehension and not by means of an abstraction or a judgment. He distinguishes between being-in-act (esse in actu) and being as act (esse ut actus). The former is able to be said of accidents, the substance, ...
Fabro's The Metaphysical Notion of Participation(1939) is divided into three parts. Part One explores the Platonic and Aristotelian sources in Aquinas's notion of participation. Part Two expounds the distinction between predicamental participation and transcendental participation. Part Three argues for the real distinction between essence and being...
Fabro's Neo-Thomism and Suazezism is a spirited defense of Thomas Aquinas's position on the real distinction between essence and the act of being in creatures. Fabro wrote a series of four articles from 1939-1941 on the real distinction and two of them from the journal Divus Thomas(Piacenza) were published as a book in 1941. The articles were part ...
Fabro's second major volume on participation focuses on the dynamic-causal dimension of participation. On the one hand, he explores causality as predicamental participation, the meaning of the principle "form gives being" (forma dat esse), and how form is a principle of being. He concludes that "form is the predicamental mediator between God and th...
His works were written in Italian. Here is an English translation of the titles of some of his Italian works. 1. The Metaphysical Notion of Participation according to St. Thomas Aquinas, Edizioni Scientifiche Italiane, Turin, 1939; 2. Neo-Thomism and Suarezism, Divus Thomas, Piacenza, 1941; 3. Perception and Thought, Vita e Pensiero, Milan, 1941; 4...
Fontana, Elvio (2016), Introduction to Cornelio Fabro, translated by Dreyer, Nathaniel, IVE Press, ISBN 9781939018564
5. Dez. 1997 · Jacques Maritain (1882–1973), French philosopher and political thinker, was one of the principal exponents of Thomism in the twentieth century and an influential interpreter of the thought of St Thomas Aquinas. 1. Life. 2. General Background. 3. Principal Contributions. 3.1 Metaphysics. 3.2 Epistemology. 3.3 Philosophy of Nature.
Als Thomismus wird eine philosophisch-theologische Lehrrichtung bezeichnet, die sich im Spätmittelalter und in der Neuzeit an die Werke des Thomas von Aquin (1225–1274) anschloss. Ihre Anhänger werden Thomisten genannt. Im 19. und beginnenden 20. Jahrhundert erfuhr der Thomismus eine bedeutende Förderung, vor allem durch den Heiligen Stuhl.
THOMISM, TRANSCENDENTAL Speculative thought on the verge of the 20th century confronted the traditional rational foundations of Christian faith with a formidable array of adversaries, primary among which was kantianism and positivism. Two Catholic thinkers pioneered the radical rethinking called for: Cardinal mercier and Maurice blondel. Source ...
1. Jan. 2020 · In a broad sense, Thomism denotes a form of philosophical and theological thought which draws its main inspiration from the teaching of Thomas Aquinas. Despite differences in context and emphasis, all forms of Thomism purport to follow Aquinas’s doctrine in its...
