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  1. wisc.pb.unizin.org › 26/2017/05 › Mills-racial-contracxtThe Racial Contract - Unizin

    "Charles Mills's treatment of the biases in western philoso­ phy in The Racial Contract is a tour de force." -Award Statement, Gustavus Myers Center for the Study of Bigotry and Human Rights in North America "To take the arguments that Mills makes in The Racial Contract seriously is to be prepared to rethink the concept

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  2. 24. Feb. 2021 · The racial contract. by. Mills, Charles W. (Charles Wade) Publication date. 1997. Topics. Race relations, Racism, Social contract, White supremacy movements, Political science -- Philosophy. Publisher.

  3. Charles W. Mills. 218. enlightening for bringing home the extent of white miscognition). Rather, it should be seen . as a particular optic, a prism of perception and interpretation, a worldview—in the phrase of American sociologist Joe Feagin (2010, p. ix), a “white racial frame” which incorporates multi -

  4. 31. Aug. 2023 · 24. Apr 2023. Schlagworte: Rezension Rassismus Philosophie. schwarz_weiss.jpg. Pixabay License. Charles W. Mills Monographie "The Racial Contract" von 1997 gilt heute als moderner vertragstheoretischer Klassiker, kritisierte er darin doch frühe Denker aufgrund ihrer Ignoranz gegenüber dem Rassismus.

  5. A moral contract serves as the basis for the moral code that members of a society are supposed to abide by, and the epistemological contract prescribes norms that those consenting to the contract must observe. The Racial Contract is political, moral, and epistemological in that it.

  6. The Racial Contract is political, moral, and epistemological; the Racial Contract is real; and economically, in determining who gets what, the Racial Contract is an exploitation contract. The “social contract” is actually several contracts in one. Contemporary contractarians usually distinguish, to begin with, between the political contract ...

  7. Charles W. Mills* Department of Philosophy, Northwestern University, Evanston, IL 60208, USA (Received 17 November 2014; accepted 13 May 2015) In this reply to my four (very friendly) critics, I take the opportunity to clarify some points about how I meant the “racial contract” as a theoretical intervention to be understood, and