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  1. Harriet Tubman (born Araminta Ross, c. March 1822 – March 10, 1913 ... Ben may have regretted leaving his wife and children. The two men went back, forcing Tubman to return with them. Sometime in October or November, Tubman escaped aga ...

  2. Ben Ross, owned by Thompson, met and married Rit Greene. They lived together until about 1823 or 1824, when Rit and their children went to the Brodess farm. Ben was a timber estimator and foreman and Rit was a domestic servant. After Ben was freed, he bought his wife's freedom.

  3. Life, Liberty and Legacy. Stories. Harriet Tubman has been known by many names—Araminta, Moses, conductor, daughter, sister, wife, mother, aunt. All encompass the intersecting identities and experiences that Harriet Tubman encompassed over her lifespan.

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  4. Updated October 30, 2023. Harriet Tubman had been married to John Tubman for five years when she escaped slavery in 1849. She came back for him — but he'd already found another partner. NY Daily News This may be the only photograph of Harriet’s first husband, John Tubman (right), though its origins are unconfirmed.

  5. Harriet Tubman (* ca. 1820 als Araminta Ross im Dorchester County, Maryland; † 10. März 1913 in Auburn, New York) war die bekannteste afroamerikanische Fluchthelferin der Hilfsorganisation Underground Railroad. Sie half von etwa 1849 bis zum Ende des Sezessionskrieges geflüchteten Sklaven, aus den Südstaaten in die Nordstaaten der USA oder ...

  6. 13. Juli 2020 · Foto von Jim Gensheimer, Nat Geo Image Collection. Harriet Tubman zählt zu den berühmtesten US-Amerikanerinnen der Geschichte. Die unerschrockene Frau wagte gleich zwei Fluchtversuche, um der Sklaverei zu entkommen. Mit ihrer Entschlossenheit inspirierte sie Dutzende Leidensgenossen ebenfalls zur Flucht.

  7. In 1913, at the age of 91, Harriet Tubman died of pneumonia in the Home for the Aged & Indigent Negroes. In her final words, Tubman called upon her faith and made reference to John 14:3 in the Bible. She stated, “I go away to prepare a place for you, that where I am you also may be” (Larson 2004, p. 289).