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The problem of evil refers to the challenge of reconciling the existence of evil and suffering with our view of the world, especially but not exclusively, with belief in an omnipotent, omnibenevolent, and omniscient God who acts in the world.
16. Sept. 2002 · The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God. This discussion is divided into eight sections.
23. Okt. 2024 · problem of evil, problem in theology and the philosophy of religion that arises for any view that affirms the following three propositions: God is almighty, God is perfectly good, and evil exists. The problem.
4. Jan. 1998 · In this entry we will examine to two main species of the problem of evil which Leibniz addresses. The first, "the underachiver problem," is the one raised by the critic who argues that the evil in our world indicates that God cannot be as knowledgeable, powerful, or good, as traditional monotheists have claimed.
This Companion provides a stimulating introduction to the problem of evil. More than an introduction to the subject, it is a state-of-the-art contribution to the field which provides critical analyses of and creative insights on this longstanding problem. Fresh themes in the book include evil and the meaning of life, beauty and evil, evil and ...
26. Nov. 2013 · The problem of evil is the problem of accounting for evil in a world created by an all-powerful, all-knowing, all-good God. It seems that if the creator has these attributes, there would be no evil in the world. But there is evil in the world. Thus, there is reason to believe that an all-powerful, all-knowing, all-good creator does not exist.
P1. An omnipotent God has the power to eliminate evil. P2. An omnibenevolent God has the motivation to eliminate evil. P3. Nothing can exist if there is a being with the power and motivation to eliminate it.