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  1. What Is Philosophy? by Giorgio Agamben, Lorenzo Chiesa, 2017, Stanford University Press edition, in English

  2. One can date the origin of the metaphysical way of thinking from Parmenides’ poem that distinguishes between the “way of opinion” and the “way of truth.”. Philosophy is the love of true propositions, and its task is to find the means to differentiate these from mere “opinions” that can be presumed to reflect individual desires ...

  3. 26. Sept. 2017 · In attempting to answer the question posed by this book's title, Giorgio Agamben does not address the idea of philosophy itself. Rather, he turns to the apparently most insignificant of its components: the phonemes, letters, syllables, and words that come together to make up the phrases and ideas of philosophical discourse. A summa, of sorts, of Agamben's thought, the book consists of five ...

  4. 26. Sept. 2017 · In attempting to answer the question posed by this book's title, Giorgio Agamben does not address the idea of philosophy itself. Rather, he turns to the apparently most insignificant of its components: the phonemes, letters, syllables, and words that come together to make up the phrases and ideas of philosophical discourse. A summa, of sorts ...

  5. Giorgio Agamben is a contemporary Italian philosopher and political theorist whose works have been translated into numerous languages. His most recent title with Stanford University Press is Karman (2018). Eighty years ago, Ettore Majorana, a brilliant student of Enrico Fermi, disappeared under mysterious circumstances while going by ship from ...

  6. 4. Sept. 2020 · It is however in his third book, Infancy and History, where the metaphysical divide becomes a founding part of the argument: what opens up the human to the experience of history and culture, Agamben argues here, is, as for the whole Western tradition, language; but, unlike for this tradition, for Agamben language does not separate human and non-human animals because the former possess it and ...

  7. Agamben’s philosophy of language centres on the being-in-language-of-the-non-linguistic, which he terms the experimentum linguae, an experience of humanity’s opening to language as such. It is for this reason that Agamben hyphenates onto-logy, which, for him, signifies the essential link between human being ( onto-) and language as such ...