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7. März 2023 · Strategy 1: Reading in Pairs. This is how Plutarch intended his readers to read the Lives. He wrote them in pairs, so that his readers could compare a great Greek and a great Roman. Plutarch skipped around chronologically in composing the Lives, so you can too.
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years, 1 and then, in this spirit, debated the whole issue, and made peace. 2 Most men held it to be a manifest release from ills, and Nicias was in every mouth. They said he was a man beloved of God, and that Heaven had bestowed on him, for his reverent piety, the privilege of giving his name to the greatest and fairest of blessings.
He therefore raised Nicias with respect, and bade him be of good cheer, and commanded his men to spare the lives of the rest. But his commandment was not known in time to all: insomuch as there were many more slain than taken, although some private soldiers saved some of them by stealth. Those taken openly were hurried together in a mass; their weapons and spoils hung upon the finest and ...
3. Feb. 2024 · Plutarch's Lives (1859) by Plutarch, translated by "eminent hands", edited by John Dryden and Arthur Hugh Clough. →. Plutarch's Lives of the Noble Greeks and Romans, commonly called Parallel Lives or Plutarch's Lives, is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings.
It examines how Plutarch’s biography of one of classical Athens’ most controversial politicians functions within the moral programme of the Parallel Lives. Built upon the narratological distinction between story and text, Verdegem’s analysis, which involves detailed comparisons with other Plutarchan works (esp. the Lives of Nicias and Lysander) and several key texts in the Alcibiades ...
In the comparison of these two, first, if we compare the estate of Nicias with that of Crassus, we must acknowledge Nicias's to have been more honestly got. In itself, indeed, one cannot much approve of gaining riches by working mines, the greatest part of which is done by malefactors and barbarians, some of them, too, bound, and perishing in those close and unwholesome places.
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