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  1. ソジャーナ・トゥルース(Sojourner Truth、本名:イザベラ・ボームフリー(Isabella Bomefree、その後バウムフリー(Baumfree)に改名)、1797年? - 1883年 11月26日)は、アメリカ合衆国の奴隷解放活動家。ソジャーナ(たえず先へ進む人)・トゥルース(真実)の名は1843年から、自らに付けた名前だった。

  2. Sojourner Truth was born Isabella Baumfree in 1797 in Ulster County, New York, the daughter of James and Elizabeth Baumfree. Together with her parents, she spent her childhood enslaved on the estate of Johannes, then later Charles, Hardenbergh. Enslaved by Dutch settlers, Dutch was her first language. When she was nine years old, she was sold away from her parents to John Neely near Kingston ...

  3. Sojourner Truth, född Isabella Baumfree (enligt vissa källor Isabella Van Wagener) cirka 1797 i Swartekill i Ulster County i delstaten New York, död 26 november 1883 i Battle Creek i Michigan, var en amerikansk frihetshjälte som kämpade för slaveriets avskaffande och kvinnors rättigheter. Truth föddes som slav, men flydde och blev ...

  4. African-American abolitionist and women's rights activist, Sojourner Truth was born into slavery as Isabella Baumfree in Swartekill, Ulster County, New York. During the Civil War, Truth helped recruit black troops for the Union Army and tried unsuccessfully, after the war, to secure federal land grants for former slaves. Sojourner died on November 26, 1883, at her home in Battle Creek, Michigan.

  5. 10. Dez. 2019 · Sojourner Truth was a charismatic speaker, an itinerant preacher, who traveled around New England spreading the gospel of Jesus, abolition, and women's rights. In 1850, Truth dictated what would become her autobiography, The Narrative of Sojourner Truth , to Olive Gilbert, who assisted in its publication.

  6. 22. Feb. 2024 · Klimek: In 1826, Sojourner Truth escaped her enslavement. By this time she was an adult and was a mother to children of her own. When she left, she took her young daughter with her but was unable ...

  7. 2. Dez. 2020 · Sojourner Truth: últimos años. Sojourner Truth se mudó en 1867 a Battle Creek, Michigan, junto a sus hijas. Desde ese lugar continuó hablando en contra de la discriminación racial y a favor del sufragio femenino. Sin embargo, incluso en los círculos abolicionistas algunas de sus opiniones fueron consideradas radicales.