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Reginald Garrigou-Lagrange. Réginald Marie Garrigou-Lagrange. OP (ur. 21 lutego 1877 w Auch, zm. 15 lutego 1964 w Rzymie) – francuski filozof i teolog katolicki uważany za jednego z najwybitniejszych neotomistów XX wieku. Od 1909 do 1960 jako profesor wykładał teologię fundamentalną i dogmatykę na Papieskim Uniwersytecie Świętego ...
28. Nov. 2022 · Réginald Marie Garrigou-Lagrange OP (French: [gaʁigu lagʁɑ̃ʒ]; 21 February 1877 – 15 February 1964) was a French Catholic theologian and Dominican friar. He has been noted as a leading neo-Thomist of the 20th century, along with Jacobus Ramírez, Édouard Hugon, and Martin Grabmann.[1] He taught at the Dominican Pontifical University of St. Thomas Aquinas, the Angelicum, in Rome from 19
Following the opinion of such distinguished authors as A. Condamin, E. Tobac, F. Feldmann, and M. J. Lagrange, we think the expression must be accepted in the literal and proper sense, and the reason we give for this is that, in other texts of the Old Testament, the same expression occurs, and it is always predicated of Yahweh. This being the case, the future Messias is foretold as being truly ...
Otec Réginald Marie Garrigou-Lagrange OP ( 21. února 1877, Auch, Francie – 15. února 1964, Řím) byl francouzský katolický teolog tomistického směru, považovaný za jednoho z největších znalců díla sv. Tomáše Akvinského ve 20. století, a zároveň jeden z předních kritiků modernismu .
6. Jan. 2016 · A trove of digitized Garrigou-Lagrange texts. Not long ago there were not (as far as I know) many of Garrigou-Lagrange's writings available electronically online. Last month I discovered that there are now over a dozen available at the Internet Archive. They are all English translations, but for those whose French or Latin is poor or non ...
This first-time English translation of Fr. Réginald Garrigou-Lagrange’s Le sens commun: La philosophie de l’être et les formules dogmatiques by the acclaimed translator Matthew Minerd couldn’t come at a better time. This book sees the great Dominican master address a variety of fundamental topics that we need to return to and relearn in our day: the relationship between common sense ...
CHAPTER VI: QUESTION 32 THE KNOWABILITY OF THE DIVINE PERSONS At this point St. Thomas discusses the knowability of the divine persons because he considers their knowability a property of the divine persons that has a reference to us, just as in the treatise on the one God he treats of the knowability of God in the twelfth question.
