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  1. 16. Juni 2006 · If the book's central argument -- that Althusser's philosophy gives us the best resources for constructing a Marxism for our time -- fails, the book itself does not. For one, Lewis gives a lucid and accessible account of some of Althusser's most important and interesting ideas, relying not only on published sources, but also on the unpublished (and untranslated) manuscripts collected in the ...

  2. Abstract. In 1980, at the end of the most intensely political period of his work and life, Louis Althusser penned Philosophy for Non-philosophers. Available here for the first time in English, Philosophy for Non-philosophers constitutes a rigorous and engaged attempt to address a wide reading public unfamiliar with Althusser's project.

  3. 15. Jan. 2024 · Louis Althusser, a prominent French Marxist philosopher and sociologist, introduced the concept of the “ideological state apparatus” (ISA) as a key component in understanding the functioning of society. Althusser’s theory of ISA provides insights into how dominant ideologies are perpetuated and reproduced within a capitalist society.

  4. 16. Okt. 2009 · Louis Pierre Althusser (1918–1990) was one of the most influential Marxist philosophers of the 20 th Century. As they seemed to offer a renewal of Marxist thought as well as to render Marxism philosophically respectable, the claims he advanced in the 1960s about Marxist philosophy were discussed and debated worldwide.

  5. 1. Jan. 2022 · Althusser (1985/1992) explains, moreover, that his philosophical method did not involv e reading philosophical texts or oeuvres in their entirety. Rather , he would

  6. 15. Nov. 2017 · LOUIS ALTHUSSER : POLITIQUE, PHILOSOPHIE. DU LUNDI 25 JUIN (19 H) AU LUNDI 2 JUILLET (14 H) 2018. [ colloque de 7 jours ] Suivre. Venir à Cerisy. DIRECTION : Julia CHRIST, Bertrand OGILVIE. Avec le concours de François BORDES, Agnès GRIVAUX et Gildas SALMON.

  7. Ideology and Ideological State Apparatuses by Louis Althusser 1969-70 integrated into our everyday ‘consciousness’ that it is extremely hard, not to say almost impossible, to raise oneself to the point of view of reproduction. Nevertheless, everything outside this point of view remains abstract (worse than one-sided: