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1. Jan. 2012 · N. Depraz, “Husserl and the Idea of a ‘First-person Phenomenology’: Self-givenness, First-person Givenness and First-person Method,” (The article was first presented as a talk in the framework of a Conference organized by Dan Zahavi for the 150th Anniversary of Husserl’s death at Copenhagen, Institute for Subjectivity Research, October, 9–10, 2009; it is currently submitted to ...
When a careful analysis of this phenomenological movement is made, one becomes aware of a number of clearly distinguishable currents and schools, all of which claim Husserl as their origin. The truth is, however, that only a very few psychologists actually use Husserl’s concepts without making major modifications. Furthermore, many psychologists talk about phenomenology without stipulating ...
Husserl's Ideas II: Analyses and Problems: Book Section: A Study of Husserl's Cartesian Meditations, I-IV. Book Section: Husserl's Fifth Cartesian Mediation: Book Section: Husserl and the Sense of History: Book Section: Kant and Husserl: Book Section: Existential Phenomenology: Book Section: Methods and Tasks of a Phenomenology of the Will ...
1. Jan. 2010 · Therefore Husserl anchors his phenomenology of time in an analysis concerning time-consciousness of a particular present. By taking sensory perception of a presently encountered object as the paradigmatic example, he makes his groundbreaking discovery, which was partly anticipated by Augustine and William James, about the concretely experienced ...
doing phenomenology today. 1 Even during his life-time Husserl felt such a discrepancy and he very clearly says this in the "epilogue" to his "Ideen". He wishes there that a sharp distinction be made between his phenomenology and the various developments going by the same name. 2 It has been the firm belief of Husserl that the science of phenome
Husserl’s 1905 lectures, The Phenomenology of Internal Time- Consciousnees,1 are one of the most brilliant examples of phenomenological analysis, and he deals with just that topic.
16. Dez. 2023 · Guided by this idea, Husserl sees it as a task of his phenomenology to analyze how varieties of social objects are “constituted.” In §58 of Cartesian Meditations , first published in 1931 in the French translation, Husserl sketches how to analyze social objects.