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  1. Hauerwas is a very gregarious scholar who knows that his work achieves the depth it does only through sustained attention to the stories, friendships, insights, and criticisms of others. At his best, Stanley embodies Kierkegaard’s dictum “The really ‘exceptional’ man is the truly ordinary man.”. I. The story of Stanley.

  2. normative. James McClendon [14] and Stanley Hauerwas mean very dif­ ferent things and reveal quite different attitudes at significant points. Even so, they quote one another, express appreciation for one another, and share certain commitments and moral perspectives on topics such as non-violence. THE PROBLEM OF METHOD.

  3. 8. Dez. 2016 · This chapter theologically analyzes the task of Christian formation by bringing Karl Barth, Dietrich Bonhoeffer, and Stanley Hauerwas into dialogical interplay. While Hauerwas is to be commended for foregrounding formation, it seems that he lacks a pneumatology adequate for the task. This claim is evident when comparing Hauerwas to Barth.

  4. 8. Apr. 2019 · Stanley Hauerwas is a theologian, ethicist, one of the most influential public intellectuals in the 20th century, and perhaps most importantly, Texan. He began teaching at the Notre Dame in 1970 and moved to Duke Divinity School in 1983 where he’s the Gilbert T. Rowe professor of divinity and law. He’s the author of many books, including

  5. America’s God. America’s God. Communio xxxiv, 3 (Fall, 2007), pp. 457-481. This website is authorized and approved by Stanley Hauerwas. A resource for all things Stanley Hauerwas. Useful links. Home. Tributes.

  6. 23. Juli 2001 · Stanley Hauerwas is Gilbert T. Rowe Professor of Theological Ethics in the School of Divinity and Professor of Law at Duke University. In addition to having published over three hundred scholarly articles to date, he is the author or editor of more than thirty books, including Resident Aliens: Life in the Christian Colony, Wilderness Wanderings: Probing Twentieth-Century Theology and ...

  7. 21. Dez. 2018 · Hauerwas describes the theological suppression of this conflict between the church and worldly power as “Constantinianism”. This is a protean term in the Hauerwasian lexicon, and he uses it in diverse ways. For Hauerwas, the term “liberal” is best understood as a moral discipline and habit rather than a political program or philosophical agenda. To be a liberal entails adopting ...