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  1. 16. Okt. 2007 · Freedom and Nature: The Voluntary and the Involuntary (Studies in Phenomenology and Existential Philosophy) Paperback – October 16, 2007 by Paul Ricoeur (Author), Erazim V. Kohak (Translator), Don Ihde (Foreword) & 0 more

    • Paul Ricoeur
  2. Reconsidering freedom: Survivors of sex trafficking and Paul Ricoeur’s relational notion of freedom. A. Verhoef A. Visser. Sociology, Philosophy. 2020. The nature of freedom has been discussed extensively by Paul Ricoeur in his book Freedom and Nature. This article critically engages with this notion of freedom in the context of survivors of ...

  3. Freedom and Nature The Voluntary and the Involuntary Studies in Phenomenology and Existential Philosophy . by Paul Ricoeur. Foreword by Don Ihde. Translated by Erazim V. Kohak

  4. Abstract. This volume, the first part of Paul Ricoeur's Philosophy of the Will, is an eidetics, carried out within carefully imposed phenomenological brackets. It seeks to deal with the essential structure of man's being in the world, and so it suspends the distorting dimensions of existence, the bondage of passion, and the vision of innocence ...

  5. Publisher's summary. This volume, the first part of Paul Ricoeur's "Philosophy of the Will", is an eidetics, carried out within carefully imposed phenomenological brackets. It seeks to deal with the essential structure of man's being in the world, and so it suspends the distorting dimensions of existence, the bondage of passion, and the vision ...

  6. Freedom and Nature: The Voluntary and the Involuntary. Freedom and Nature. : This volume, the first part of Paul Ricoeur's Philosophy of the Will, is an eidetics, carried out within carefully imposed phenomenological brackets. It seeks to deal with the essential structure of man's being in the world, and so it suspends the distorting dimensions ...

  7. Freedom and Nature, the first part of Ricoeur's Philosophy of the Will, is an eidetics, carried out within carefully imposed phenomenological brackets. It seeks to deal with the essential structure of man's being-in-the-world, and so it suspends the distorting dimensions of existence, the bondage of passion, and the vision of innocence to which Ricoeur returns in his later writings.