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    An Essay Concerning Human Understanding
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  1. 2. Sept. 2001 · John Locke (b. 1632, d. 1704) was a British philosopher, Oxford academic and medical researcher. Locke’s monumental An Essay Concerning Human Understanding (1689) is one of the first great defenses of modern empiricism and concerns itself with determining the limits of human understanding in respect to a wide spectrum of topics.

  2. 看到郑旭”论盖然确定性“一文中论述洛克的或然性理论时,指出在《人类理解论》(An Essay concerning Human Understanding)书中,洛克把所有的知识分为确定性的(certainty)和或然性的(probability)两种。其中确定性知识又分为两种,一是直觉的(intuitive)知识。二是论...

  3. 1. Jan. 2004 · An Essay Concerning Humane Understanding, Volume 1 MDCXC, Based on the 2nd Edition, Books 1 and 2 Credits: Steve Harris and David Widger Language: English: LoC Class: B: Philosophy, Psychology, Religion: Subject: Knowledge, Theory of -- Early works to 1800 Category: Text: EBook-No. 10615: Release Date: Jan 1, 2004: Most Recently Updated: Nov 13 ...

  4. Essay Concerning Human Understanding was written by English philosopher John Locke and published in 1689—at a time of intense political and philosophical unrest in Britain. Locke’s essay was the first systematic presentation of an empiricist philosophy of mind and cognition: a theory of knowledge and belief based wholly on the principle that everything in our mind gets there by way of ...

  5. Peaden offers a feminist reading of Essay Concerning Human Understanding, and discusses how it planted seeds for modern feminism(s) while also examining how it reified a discursive system which has been used to oppress women.

  6. An Essay Concerning Humane Understanding (deutsch „Eine Abhandlung über den menschlichen Verstand“) des englischen Philosophen John Locke, in erster Auflage 1690 in London erschienen, wurde zum klassischen Titel empiristischer Erkenntnistheorie. An Essay concerning Humane Understanding (London: T. Basset / E. Mory, 1690).

  7. 10. Feb. 2024 · 1926 An Essay Concerning Humane Understanding 1690 John Locke AN. ESSA Y. CONCERNING. Humane Under s tanding. In Four BOOK S. Quam bellum e s t velle confiteri potius ne s cire quod ne s cias, quam i s ta effutientem nau s eare, atque ip ...