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  1. Vor 2 Tagen · Sir Sayyid Ahmad Khan (1817–98), India’s greatest 19th-century Muslim leader, succeeded, in his Causes of the Indian Revolt (1873), in convincing many British officials that Hindus were primarily to blame for the mutiny.

  2. Vor 3 Stunden · Sayyid Ahmad Khan lived in a time of great tribulation for Muslim India. By examining Khan's work as a critical expression of modernity through Muslim experience, 'Islam as Critique of Modernity?' argues that Khan is essential to understanding the problematics of modern Islam and its relationship to the West. The book re-imagines Islam as an interpretive strategy for investigating the modern ...

  3. Vor 4 Tagen · In 1919, by the time he was 16, and still a modernist in mindset, he moved to Delhi and read books by his distant relative, the reformist Sayyid Ahmad Khan.

  4. Vor 2 Tagen · Islamic scholar and teacher of Ahmed Raza Khan Qadri, Maulana Naqi Ali Khan (1830-1880) had refuted the ideas of Sayyid Ahmad Barelwi (d. 1831), who was a founder of Wahabism in India. Naqi Ali Khan declared Sayyid Ahmad Rae Barelwi, a 'Wahabi' due to his support for Muhammad ibn Abd al-Wahhab's ideology.

  5. reviews.history.ac.uk › review › 2224Reviews in History

    Vor 3 Tagen · Perhaps the most poignant example of a figure trying to make Anglo-Indian relations work was Sayyid Mahmood, whose father Sayyid Ahmad Khan had been a leading reformer and had founded Aligarh University. As Wilson explains, Sayyid Mahmood ‘argued that Anglo-Indian sociability could create the foundation for a virtuous from of ...

  6. Vor 4 Tagen · Although influential Muslims such as Sayyid Ahmad Khan recognized the growing power imbalance and encouraged Muslims to seek European education and entry into the colonial civil service, they also realized that catching up to the more progressive and advantaged Hindus was an impossible task.

  7. en.wikipedia.org › wiki › JihadJihad - Wikipedia

    Vor 2 Tagen · Sayyid Ahmad Khan also argued jihad was limited to cases of oppression, and since the British Raj allowed freedom of religion, there was no need to wage jihad against the British. Instead, Khan formulated jihad as recovering past Muslim scientific progress to modernize the Muslim world.