Suchergebnisse
Suchergebnisse:
Vor 4 Tagen · On 8th May 2024, a permanent exhibit opened in Djulber (aka Dulber) Palace, the former Crimean residence of Grand Duke Peter Nikolaevich. The exhibit is dedicated to the history of the palace and the events of the Russian Civil War, when members of the Imperial Family were being held there under house arrest. In preparation….
Vor 22 Stunden · Konstantin Romanow (1827–1892), Großfürst aus dem Haus Romanow-Holstein-Gottorp, Sohn von Zar Nikolaus I. Pjotr Schuwalow (1827–1889), Staatsmann und Diplomat; Dmitri Stassow (1828–1918), Jurist; Rudolf von Gasser (1829–1904), bayerischer Diplomat und Hofbeamter; Robert Gödicke (1829–1910), Architekt
Vor 2 Tagen · From 1721 until 1762, the Russian Empire was ruled by the House of Romanov; its matrilineal branch of patrilineal German descent, the House of Holstein-Gottorp-Romanov, ruled from 1762 until 1917. By the start of the 19th century, Russian territory extended from the Arctic Ocean in the north to the Black Sea in the south, and from the Baltic Sea in the west to Alaska, Hawaii, and California in ...
Vor 3 Tagen · Aleksandr Isayevich Solzhenitsyn [a] [b] (11 December 1918 – 3 August 2008) [6] [7] was a Russian writer and prominent Soviet dissident who helped to raise global awareness of political repression in the Soviet Union, especially the Gulag prison system.
Vor 22 Stunden · Nicholas II (Nikolai Alexandrovich Romanov; [d] 18 May [ O.S. 6 May] 1868 – 17 July 1918) or Nikolai II was the last reigning Emperor of Russia, King of Congress Poland, and Grand Duke of Finland from 1 November 1894 until his abdication on 15 March 1917.
Vor 3 Tagen · Laut einem Kriegskorrespondenten Wladimir Romanow, allgemein verhaftet zurück am 25. Juni – dem Tag nach dem Ende des Aufstands der Wagner PMC. „Nach Lefortowo gebracht“ - написал Journalist in seinem Telegrammkanal „Romanov Life“. Romanow stellte auch klar, dass zusammen mit Surowikin sein Stellvertreter, Generaloberst, festgenommen wurde.
Vor 3 Tagen · Historian Konstantin Kavelin writes in his 1882 polemic The Peasant Question: “The peasant may be happy, or sad, he may complain about his fate (sud’ba), or he may thank God for it, but he accepts good and evil without so much as a thought that one might be able to attract the former or fight against and defeat the latter. Everything in his life is given, pre-determined, pre-established.”
