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In the work, Averroes argues that some Muslims have an obligation to study philosophy, and that the subject should be considered an Islamic science. The work also contains several other unique ideas, including Averroes' assertion that the Qur’an should sometimes be read in a non-literal way. [2]
philosophy, and the special conditions prevailing in western Islam in the twelfth century A.p., including the personal history and situation of Ibn Rushd.
Averroes: On the Harmony of Religion and Philosophy by
- THE DECISIVE TREATISE, DETERMIN1NG THE NATURE OF THE CONNECTION BETWEEN RELIGION AND PHILOSOPHY (What is the attitude of the Law to philosophy?)
- (THE LAW MAKES PHILOSOPHIC STUDIES OBLIGATORY)
- (PHILOSOPHY CONTAINS NOTHING OPPOSED TO ISLAM)
- (We have only discussed these questions in a popular work because they were already being publicly discussed.)
- (PHILOSOPHICAL INTERPRETATIONS OF SCRIPTURE SHOULD NOT BE TAUGHT TO THE MAJORITY. THE LAW PROVIDES OTHER METHODS OF INSTRUCTING THEM)
Thus spoke the lawyer, imam, judge, and unique scholar, Abul Walīd Muhammad Ibn Ahmad Ibn Rushd: Praise be to God with all due praise, and a prayer for Muhammad His chosen servant and apostle. The purpose of this treatise is to examine, from the standpoint of the study of the Law, whether the study of philosophy and logic is allowed by the Law, or ...
(If teleological study of the world is philosophy, and if the Law commands such a study, then the Law commands philosophy.) We say: If the activity of 'philosophy' is nothing more than study of existing beings and reflection on them as indications of the Artisan, i.e. inasmuch as they are products of art (for beings only indicate the Artisan throug...
(Demonstrative truth and scriptural truth cannot conflict.) Now since this religion is true and summons to the study which leads to knowledge of the Truth, we the Muslim community know definitely that demonstrative study does not lead to [conclusions] conflicting with what Scripture has given us; for truth does not oppose truth but accords with it ...
This is as much as we see fit to affirm in this field of study, i.e. the correspondence between religion and philosophy and the rules for allegorical interpretation in religion. If it were not for the publicity given to the matter and to these questions which we have discussed, we should not have permitted ourselves to write a word on the subject; ...
(The purpose of Scripture is to teach true theoretical and practical science and right practice and attitudes.) You ought to know that the purpose of Scripture is simply to teach true science and right practice. True science is knowledge of God, Blessed and Exalted, and the other beings as they really are, and especially of noble beings, and knowle...
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3.91. 96 ratings13 reviews. Abu 'l-Walid Muhammad ibn Ahmad ibn Rushd (better known just as Ibn Rushd, and in European literature as Averroes (1126-1198), was a Muslim Andalusian philosopher, physician, and polymath: a master of philosophy, theology, Maliki law and jurisprudence, astronomy, geography, mathematics, medicine, physics, psychology ...
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Luzac, 1961 - History - 128 pages. In this treatise Ibn Rushd (Averroes) sets out to show that the Scriptural Law (shar') of Islam does not altogether prohibit the study of philosophy by Muslims,...
On the Harmony of Religions and Philosophy | ibn rushd, Averroes | ISBN: 9781797628585 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon.
