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The Buddhist doctrine of the two truths ( Sanskrit: dvasatya, Wylie: bden pa gnyis) differentiates between two levels of satya (Sanskrit; Pali: sacca; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" ( saṁvṛti) truth, and the "ultimate" ( paramārtha) truth. [1] [2]
22. Okt. 2023 · The Two Truths Doctrine is a fundamental concept in Buddhism that delves into the nature of reality. This doctrine presents two dharmas, the Conventional Truth and the Ultimate Truth, which completely cover all dharmas in the world.
- thichtrihue@gmail.com
- March 25, 1971
- Venerable
29. Juli 2018 · Learn how reality is explained in the doctrine of the Two Truths, which says that existence can be understood as both ultimate and conventional. The ultimate truth is that there are no distinctive things or beings, and the conventional truth is how we usually see the world.
17. Feb. 2011 · Ultimate truth is, on this definition, a phenomenon (dharma) that is ultimately existent, and ultimately existent are ultimately causally efficient. Phenomenon that is ultimately causally efficient is intrinsically or objectively real, existing in and of itself as a “unique particular” (svalakṣaṇa).
The conventional truth about something is its dependence on conditions. The ultimate truth is its emptiness. This doctrine has its roots in the words of the historical Buddha, who acknowledged that some experiences, in particular nirvana, lie beyond the ability of language to describe.
17. Feb. 2011 · Ultimate truth is described as ultimate, not because it is absolute or higher than conventional truth, but simply because of its consistent character, therefore non-deceptive—its mode of appearance and its mode of being are the same—in contrast with the inconsistent (therefore deceptive) character of conventional truth. Ultimate ...
The term paramārtha is variously defined in the Buddhist philosophical schools but refers in general to phenomena that do not appear falsely when directly perceived and that are the objects of wisdom, that is, those dharmas the understanding of which leads to liberation.
