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  1. The Eudemian Ethics (Greek: Ἠθικὰ Εὐδήμεια; Latin: Ethica Eudemia or De moribus ad Eudemum) is a work of philosophy by Aristotle. Its primary focus is on ethics, making it one of the primary sources available for study of Aristotelian ethics.

  2. Aristotle, Eudemian Ethics, Book 1, section 1214a. book: section: [ 1214a ] [1] The man 1 who at Delos set forth in the precinct of the god his own opinion composed an inscription for the forecourt of the temple of Leto in which he distinguished goodness, beauty and pleasantness as not all being properties of the same thing.

  3. 1. Mai 2001 · Aristotle wrote two ethical treatises: the Nicomachean Ethics and the Eudemian Ethics. He does not himself use either of these titles, although in the Politics (1295a36) he refers back to one of them—probably the Eudemian Ethics—as “ta êthika”—his writings about character.

  4. Die Eudemische Ethik ist nach der heute in der Altertumswissenschaft vorherrschenden Auffassung dem jung verstorbenen Freund und Schüler des Aristoteles Eudemos von Rhodos gewidmet. Wegen des – nicht vom Autor stammenden – Titels wurde die Eudemische Ethik schon in der Antike und noch bis ins späte 19.

  5. Brad Inwood and. Raphael Woolf. Chapter. Get access. Summary. The opening line of the Nicomachean Ethics introduces one of Aristotle’s best-known contributions to philosophy: ‘Every skill and every enquiry, and similarly every action and rational choice, is thought to aim at some good.’.

  6. 2 ; “And thief knows thief and wolf his fellow wolf.” 3. And the natural philosophers even arrange the whole of nature in a system by assuming as a first principle that like goes to like, owing to which Empedocles 4 said that the dog sits on the tiling because it is most like him. 5. Some people then give this account of a friend; but ...

  7. Eudemian Ethics. work by Aristotle. Also known as: “Ethica Eudemia” Learn about this topic in these articles: discussed in biography. In Aristotle: Ethics. In the 19th century the Eudemian Ethics was often suspected of being the work of Aristotle’s pupil Eudemus of Rhodes, but there is no good reason to doubt its authenticity.