Suchergebnisse
Suchergebnisse:
Willkommen auf der Homepage des Inquisitionlive-Dungeon, dem Kerker der Leidenschaften! Nachdem wir mit unserem Studio umgezogen sind und sich unsere neue Location weiter im Aufbau befindet, gibt es derzeit keine Pläne für ein neues live-Event.
Le Marquis de la Croix – 172 points. Le Marquis de la Croix also retained its fourth place. No great change there. Mila continues to captivate her audience with this great De Sade inspired film where Zinga the Gypsy (Mila) suffers torture, degradation and the ultimate fate on the cross at the hands of the cruel Marquis.
How did these fears of magical practitioners morph into the witch trials of the fifteenth century? Nider’s Formicarius did not cause the witch craze but his text-enabled witch hunts in two ways: 1.) It detailed the schematic of organized witchcraft. 2.) Nider located this sect within the Christian community.
The concept of the witch. The idea of witchcraft and sorcery certainly existed in 1300 (as indeed it had for centuries) but it was far more loosely defined. It was not particularly associated with devil worship. Concepts such as witch marks and black sabbaths were unheard of.
Witchcraft was a serious accusation during the medieval era, and could lead to severe punishments. The social and cultural factors that fueled the witch hunt phenomenon and the trials of alleged witches were deeply rooted in superstitions and beliefs.
In early medieval Europe, magia was a term of condemnation. In medieval Europe, Christians often suspected Muslims and Jews of engaging in magical practices; in certain cases, these perceived magical rites—including the alleged Jewish sacrifice of Christian children—resulted in Christians massacring these religious minorities.
How did the medieval church view witchcraft? The 11th century saw the arrival of Scholasticism. Scholastic philosophy meant that all of created nature became an object of scrutiny from which scholastics could create a model that applied to everything.
