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  1. 19. März 2021 · Is there any cause or war worth risking one's life for? How can we determine which actions are vices and which virtues? MacIntyre, professor of philosophy at Vanderbilt University, unravels these and other such questions by linking the concept of justice to what he calls practical rationality. He rejects the grab-what-you-can ...

  2. 7. März 2022 · inlibrary; printdisabled; internetarchivebooks. Contributor. Internet Archive. Language. English. xi, 410 pages ; 24 cm. Includes index. Rival justices, competing rationalities -- Justice and action in the Homeric imagination -- The division of the post-Homeric inheritance -- Athens put to the question -- Plato and rational enquiry ...

  3. Read & Download PDF Whose Justice? Which Rationality? by Alasdair MacIntyre, Update the latest version with high-quality. Try NOW!

  4. This article defends an alternative, constitutive interpretation: public law is justified because it is partly constitutive of external freedom. The constitutive view requires conceiving of external freedom in a novel, second-personal way, that is, as an irreducibly relational norm. Download Free PDF. View PDF.

    • William Mathie
  5. Whose Justice? Which Rationality? on JSTOR. Journals and books. Alasdair MacIntyre. Copyright Date: 1988. Published by: University of Notre Dame Press. Pages: 432. https://www.jstor.org/stable/j.ctv1bvnf11. Select all. (For EndNote, Zotero, Mendeley) (For BibTex) Front Matter. (pp. i-vi) Front Matter. (pp. i-vi)

  6. Which Rationality?, the sequel to After Virtue, is a persuasive argument of there not being rationality that is not the rationality of some tradition. MacIntyre examines the problems presented by the existence of rival traditions of inquiry in the cases of four major philosophers: Aristotle, Augustine, Aquinas, and Hume.

  7. Published: 1988. Number of pages: 422 pages. Format: PDF. File Size: 18.83 MB. Authors: Alasdair MacIntyre. Description. Whose Justice? Which Rationality?, the sequel to After Virtue, is a persuasive argument of there not being rationality that is not the rationality of some tradition.