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  2. 1. Jan. 2022 · This is the position adopted in On Marxism ( 1953/1997), where Althusser. stays relatively close to the literal self-positioning by Marx and Engels. During the. 1960s, however, Althusser claims ...

  3. 27. Jan. 2017 · One of the more significant of these theories comes from a French Marxist, Louis Althusser, in his 1970 essay, “Ideology and Ideological State Apparatuses (Notes towards an Investigation).”. In it he argues that ideology interpellates individuals as subjects. Interpellation is the experience of being “hailed,” like a taxi driver is ...

  4. According to Althusser, the main purpose of ideology is in " 'constituting' concrete individuals as subjects " ( Lenin 116 ). So pervasive is ideology in its constitution of subjects that it forms our very reality and thus appears to us as "true" or "obvious." Althusser gives the example of the "hello" on a street: "the rituals of ideological ...

  5. Althusser defines ideology as both a recognition and a misrecognition ( connaissance and méconnaissance ). What we recognize (and accept as given) is our interpellation as subjects and our place in society, "the 'obviousness' that you and I are subjects—and that this does not cause any problems" (Althusser 1971, 172).

  6. According to Althusser, the main purpose of ideology is in " 'constituting' concrete individuals as subjects " ( Lenin 116 ). So pervasive is ideology in its constitution of subjects that it forms our very reality and thus appears to us as "true" or "obvious." Althusser gives the example of the "hello" on a street: "the rituals of ideological ...

  7. historicism. Althusser rejects two positions hitherto central in Marxist theories (they are positions taken by Marx in The German Ideology): (i) that ideology is a false representation ofthe real: (ii) that ideology is a distorted reflection in consciousness of real social relations. Althusser challenges the notion that ideology is a 'false