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1. Nov. 1985 · In Philosophical Fragments he begins with Greek Platonic philosophy, exploring the implications of venturing beyond the Socratic understanding of truth acquired through recollection to the Christian experience of acquiring truth through grace. Published in 1844 and not originally planned to appear under the pseudonym Climacus, the book varies in tone and substance from the other works so ...
- Søren Kierkegaard
Philosophical Fragments, or a Fragment of Philosophy (June 13, 1844) Johannes Climacus, or De omnibus dubitandum est (Papirer Iv B 1, 1842–43) The Concept of Anxiety a Simple Psychological Orienting Deliberation on the Dogmatic Issue of Hereditary Sin (June 17, 1844)
21. Nov. 2017 · Philosophical Fragments is a Christian philosophical work written by Danish philosopher Søren Kierkegaard in 1844. It was the first of three works written under the pseudonym Johannes Climacus, the other two were De omnibus dubitandum est, 1841 and Concluding Unscientific Postscript to Philosophical Fragments, 1846.
Philosophical Fragments. Søren Kierkegaard. Princeton UP, 1962 - 260 pages. Other editions - View all. Philosophical Fragments, Johannes Climacus S©ıren Kierkegaard Limited preview - 1985. Philosophical Fragments Soren Kierkegaard Limited preview - 20 ...
19. März 2007 · For Schlegel, a fragment as a particular has a certain unity (“[a] fragment, like a small work of art, has to be entirely isolated from the surrounding world and be complete in itself like a hedgehog,” Athenaeumsfragment 206), but remains nonetheless fragmentary in the perspective it opens up and in its opposition to other fragments. Its “unity” thus reflects Schlegel’s view of the ...
The Philosophical Fragments , first published in 1844 under the pseudonym of Johannes Climacus, propounds a hypothetical metaphysical framework within which an answer to this question is ...
The Philosophical Fragments,' first published in I 844 under the pseudonym ofJohannes Climacus,2 propounds a hypothetical. metaphysical framework within which an answer to this question. formulated. This framework is usually construed simply as a general account of what must be the case if Christianity is true.
