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However, the philosophical scene in Germany had changed drastically in the meanwhile and Jacobi is resolved to make a sharp contrast between Kant’s critical philosophy, on the one hand, and Fichte’s science of knowledge and Schelling’s philosophy of identity as its “two daughter philosophies”, on the other. To be sure, the emphasis is placed on Schelling’s latest idealistic system ...
16. Dez. 2023 · Friedrich Wilhelm Joseph von Schelling was born on January 27, 1775, in Leonberg. At the age of 15, he entered the Protestant Seminary in Tübingen, where he became close friends with Georg W.F. Hegel and Friedrich Hölderlin. The result of this philosophical friendship was The Earliest System-Program of German Idealism (1796–1797), the ...
(For other texts in German Philosophy see vols. 5, 13, 24, 27, 40, 48, and 78.).
The Palgrave Handbook of German Idealism features essays from leading scholars on German philosophy. It is the most comprehensive secondary source available, covering not only the full range of work by Kant, Fichte, Schelling and Hegel, but also idealists such as Reinhold and Schopenhauer, critics such as Jacobi, Maimon, and the German Romantics.
23. Nov. 2019 · Philosophy of nature is an integral part of Fichte’s system, and Schelling’s exposition of it is compatible with Fichte’s premises, but only insofar as nature—read: nature as appearance—is understood to be constructed by the I through a projection of properties that the I finds within itself and then goes on to project onto the not-I. Fichte’s reaction to Schelling’s texts on the ...
Paul Franks, All or Nothing - an in-depth look at why the systematicity theme became so prevalent in German Idealism, with extremely valuable things to say about Kant, Jacobi, Reinhold, Fichte, and early Schelling. Required reading for understanding what Fichte's early and middle projects were about.
Other articles where German idealism is discussed: Western philosophy: The idealism of Fichte, Schelling, and Hegel: The Enlightenment, inspired by the example of natural science, had accepted certain boundaries to human knowledge; that is, it had recognized certain limits to reason’s ability to penetrate ultimate reality because that would require methods that surpass the capabilities…
